The Cost of Being Close to God

As I traipse through my late 30s and early 40s, God draws me ever closer.

It’s wondrous. No other word for it. It’s life. Peace, hope, being known. And not in an icky, pastel religious sense, but with a powerful anticipation, as if there’s another world hiding right over the horizon, or perhaps just behind the fabric of the one we’re in, filled with joy and amazing things. (Because there is.)

It’s amazing to be able to pray into a kind of deep, reliable emotional stability and hope that transcends the current situation. Finding the path into a calm that doesn’t make any sense. Hearing from him daily. Such words of life. It’s the Qavah (קָוָה), a waiting with hopeful anticipation and expectation.

But it’s hard to do, because it involves a number of conditions. And for many years, I starved myself of the very source of life because I did not understand the conditions – and didn’t want to meet them once I did.

I want to talk about four of them.

1. Accept that he really is better than anything

We don’t believe this for a second. We really don’t.

I told myself that I did. I spent years hastily reassuring myself and God that I love him most, though it was largely because I suspected that otherwise I wouldn’t get what I asked for.

Just watch. Observe your reactions next time something goes wrong, next time you’re deprived of something you’ve been asking for, next time a tragedy strikes. This is the place our truest beliefs are most readily revealed. Sit with your feelings, with your compensations. You’ll see where your bread is buttered.

And this is the human condition. We just want things to go well. Something nonverbal in us sees God as the assistant to our life, not our life, and we get anywhere from annoyed to angry with him when he doesn’t seem to cooperate.

This calls for a rearranging of worldview. God does care about what’s happening. He does. But we’re not home yet. We’re just not. And until then, there will be a groaning (Romans 8:19). There’s enormous hope in that, a glint of a coming daybreak.

But right now, he does offer himself. Richly. Powerfully. Wondrously. He groans with us.

All of Scripture testifies to this. He is not leaving us as orphans. There is presence, comfort, and love, and it really does make up for so, so much. He says this over and over again, promises us that his friendship and vindication and intimacy really is able to fill us.

The fact that we simply don’t care – forgive the exquisite skewering this afternoon, but that reveals all about us. We see God’s presence as a consolation prize. A weak mea culpa.

And the irony I learned is this: until we accept there is more, a weak consolation prize is exactly what he will be to us. For we see what we want to see, what we expect to see. That’s not on him. It’s on us.

“For whoever wants to save their life will lose it, but whoever loses their life for me will save it. (Luke 9:24)”

2. Let God off the hook.

Forgive the expression. God isn’t on anyone’s “hook”. Every hook in existence, he created. But some of us are trying to hang him there.

I cannot possibly hope to speak to the accumulated sufferings of everyone reading this. I weep with you today.

But I can only testify that trying to forcefeed God guilt for my life’s disappointments only starved me.

I somehow fell into the trap – and I don’t even know when I did this – of thinking that if I just hurt enough, if I just felt it all keenly enough, if I just told myself it was far worse than it is, if I just formed bitter agreements and vented enough, that he would finally move on my behalf and correct the “injustices”. You will not be surprised when I say it didn’t work. (It may have started with my overlooking the fact that me drawing breath was a massive forgiveness of injustice.)

But I was depriving myself of God’s “succor and consolation”, as the old saints have called it. I had no interest. It didn’t sound like something that would satisfy. David would go on and on about how “your love is better than life” (Psalm 63:3) and…I didn’t get it.

You see, we all know instinctively, though you might not have spotted it yet, that God’s comfort isn’t found without closeness, and closeness to God means giving up your resentment towards him. It doesn’t work otherwise. There’s something between.

And therefore, for me, accepting God’s love meant letting God off the hook. It meant he “got away with it”.

“Got away with” allowing my parents’ divorce.

“Got away with” the downsides of my personality and design (we all have them).

“Got away with” the isolation.

“Got away with” the career losses.

After many years of reflection, I finally isolated the part of me that was many years younger than I, crouched in a corner, fists balled up, tearfully demanding that God apologize and just fix what had gone wrong. And I realized, from a Scriptural framework, that while God dearly loved that child, he would not be healed and comforted until he came out of the corner and embraced God – past be hanged.

So I did.

It was an agony. Until I realized that it was my pride that was perishing, not me. I was doing the opposite. I was living again. Someone else had already hung for these things.

And God made the child whole.

3. Give up our plans.

I did not have my current situation on any bingo card. Some of it is wonderful. Some of it is a deep, deep disappointment.

But my thoughts of the future, I have learned, can just as readily trip up my walk with God as my thoughts of the past.

I’m almost constantly forced to check in on my soul and see if I’m still requiring things of him. Setting conditions on our walk. If he does not come through, where will I be emotionally? Will I still be at rest? Still be hopeful? Still be willing to experience his love and comfort in the midst of an endless barrage of disappointment?

I tell myself I can. I’ll know when the storms come.

But I do have the hope that the Spirit is working within me. He has taken personal responsibility on fixing this in me.

And so I must continually give up my plans, hold onto them loosely, stop requiring God to come through on them, stop thinking I know better. I now see them less as lifelines than as tripwires. As long as I think I know better, I am vulnerable. But as long as I know he cares for me and has good plans for me, I am taking refuge.

About time.

4. Include everything about God

Some good news in this: I still get to include in this everything I know about God from the Scriptures.

That includes hope! It includes the excitement of knowing that God’s love still includes a deep care about the details of my life and my desires for the future! It includes the reality of God still intervening in our circumstances, still providing in hard times, still answering prayer and turning situations around!

I don’t get to control when or how. But I also don’t have to delete it. Both are Scriptural errors.

I used to think I had to do the latter. In my incessant overthinking and my fear and woundedness, I would listen teachings on surrender and suffering, but all I would hear is “God will never fix a circumstance, never answer a prayer, and you’re wrong if you hope he will.” In fairness, I think some people who teach these things really do have this agreement in their hearts, after many years of disappointment themselves.

But the Scriptures teach that these things can also be self-protection, not faith. Sanctified doubt.

I still get to bring my yearnings before God and be graciously, even eagerly, heard. I still get to vent, as the Psalmists did, about tribulation. I still get to regard a God who must sometimes still say no out of discipline and refinement, superior wisdom and vision, or simply another plan, but who will also say yes at every possible opportunity out of his desire to show himself a good, powerful, thoughtful, and faithful father.

This is not a formula. It was a way to break down a blog post. Don’t overanalyze.

But I know that these things broke chains. The real treasure was his life, his Qavah, all along. God started pouring into me. And for years now, the wait for the next season, the longing deferred, the coming daybreak of the Kingdom, has been so much more peaceful, more hopeful, more powerful.

I can truly say at this point that I wouldn’t trade it for anything. I wouldn’t accept or trust a gift or blessing or new season without it.

He alone is life.

Thanking God for My Trials?

You know it’s a great day when I’m cribbing from Mr. T for spiritual content:

Yes, I think I can say this as well.

2022 was a humbling year. I was brought low in a couple ways. Moreso than my health struggles, it was a year of redirection. The Lord showed me that the plans He has for my next few years will probably not mirror my own. I do think there are seeds He’s planted; they’ll just be sprouting in a different place. The realization was hard.

It was also a year revealing of my character. Thanks to friends courageous enough to speak, I gained probably more insight into my flesh and my darkness than I have before. And, happily, the knowledge is leading to change.

But I find it yanks at my pride to say that. After all…that aforementioned flesh doesn’t really care about change.

“He makes us walk when we want to run, sit still when we want to walk, for He has things to do in our souls that we are not interested in.” – Elisabeth Elliott

We can hear about all the things suffering is doing for us – molding us into the character of Christ, teaching us to receive comfort so we may pass it on, chastening us as children, or simply loosening our death grip on this world so we may reach for the next one – but if our flesh isn’t on board with His purposes, it’s of little use.

It’s a choice to receive these things. Billions suffer daily. They obviously aren’t all learning the right lessons from it.

It really seems rather audacious of God to not only allow us to struggle, but to insist we rejoice (though He also delivers and rescues us at other times, and will not withhold his justice and vengeance on those who have wronged). If a human said that, we’d call him insensitive, sadistic. Rejoice? I don’t want to rejoice. This sucks.

Of course, a human is not God, so the rules are different. But still, we don’t want to thank. We’d much rather chafe and grow resentful; we’d much rather resort to prayer believing that nothing bad ever comes by God’s hand and that enough beseeching can get us out of it; we’d much rather turn to our own devices and scheme and spin and outwork the bad circumstances.

It’s at this point that I have to ask – do I believe God’s appraisal of things, or not?

Do I believe that what He calls a treasure, really is treasure?

Do I believe that my sanctification really should be a priority?

Do I believe that suffering really is the one conduit to at least some of these good things?

Do I believe that is can and should be received with…openness and gratitude? As an old Promise Keepers song had it,

Let it be said of us
That the Lord was our passion
That with gladness we bore
Every cross we were given

I want to grieve. I want to seethe. I want a reprieve from the mandate to believe. It’d be much nicer to just go on with a simple, easy life and not have to accept any crosses.

But we don’t get that. It’s not part of the Jesus package.

So instead of grudging, “I have no choice anyway” acceptance, I will choose to bear with gladness what I am given, whether it be gravel or meat and potatoes.

Surely God does not begrudge us prayers of deliverance. Pray them.

And surely He does not allow suffering unfeelingly. As Dane Ortlund wrote in Gentle and Lowly, “He does not do so from His heart.”

But He does do them. And if the ultimate destination is being closer to Him, then I will accept His claim that such results really are the greatest treasure of all, and readjust my worldview accordingly.

And when I do, ah, how His love is felt. For when I fully grab the hem of His garment – the Word, unfiltered and full – then the barriers between us fall away. No more halfway comfort, our relationship distorted by my selective belief and my reluctant posture.

He gives and takes away. He is close and attentive through it all. God truly does care about my heart, yearning to see me peaceful and joyful through even the worst, yearning for my heart to be protected, yearning to see me ironclad against despair.

So I will be grateful for that which has made me closer to Him.

“My goal is to know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death, assuming that I will somehow reach the resurrection from among the dead.” – Phillippians 3:10-11

The Answer to a Painful Christmas is…Christmas

If you’re one of those people for whom it takes everything you’ve got to not hate this season’s guts, I understand.

When I was seventeen, life and Satan hit right where it most often hurts this time of year: family. After that year, we would never again celebrate the holidays as a family. The head count is always one short now.

Some don’t even get the first seventeen years. Others got fifty, yet are now going through their first Christmas without, and finding it just as shattering. It’s difficult to keep our seasonal joy from being diminished by those losses.

Have you ever noticed how vulnerable Christmas is? As inevitable as its arrival is every year, it doesn’t actually offer everyone refuge. For some, it’s the reverse – a reminder of what they don’t have. As long as Christmas is about perishable things, it will be perishable itself.

It’s a good thing that the true Christmas has something to say about those very losses, then.

Imagine if the manger pointed to nothing but another Jewish prophet standing around on hillsides and boats, telling stories and handing out advice. Awfully anticlimatic, don’t you think? Not much worth celebrating there.

But the manger points to much more. It points to the cross that will triumph over the very things that shatter us today. It was the birth of the Conqueror of death and loss, who will return on a white horse to make all things new.

If we make a soft-focus Hallmark family mentality the central purpose of Christmas, we leave it vulnerable to Satan’s attacks. Though God is powerful and good, he has not promised to always protect even that precious jewel in this life.

But if we make hope the central purpose of Christmas – the hope of redemption – then the season becomes as unshakeable as every other promise of Christ.

Christmas isn’t a family reunion, as wonderful as that is. It’s the promise of greater reunions down the road, the reversal of all the theft and death and destruction the enemy has wreaked upon us. It looms large over the damages looming over us. The properly interpreted Christmas heralds victory over its own oppressors.

This is why Christmas is bigger than our opinion of it. It’s why we can truly celebrate: its promise never lay in the present, but in the future. It may be difficult to find joy now. But perhaps the cure to finding that joy, is delving ever deeper in.

 

I’m glad you tuned in today. If you found this post to be of value, feel free to share it on social media. Thanks a bunch!

When You Dislike Being Needy for God

mistLong ago, I listened to a remarkably holy man, a cancer patient, sharing a conversation with God.

It was a naked, piercing, and heavy testimony of the “when you’ve finally just had it” variety. During a morning quiet time in his big easy chair, he is praying and listening for God and suddenly (for are not these things rather sudden?) just explodes into venting about the story God is writing for him. It’s not just the disease. It’s the ongoing changes and the endless appointments and the constant vigilance and the social misunderstandings and the lack of closure and the shame and fear that attend. All his anger and helplessness and isolation explodes before the throne in frustration. He lets God know.

And the man described hearing God reply, “I understand you don’t like the story. How do you feel about the Author?”

Ugh.

It cut me to the quick – one of two things he said that did so. Not a pleasant reveal, but an unmistakably holy one. A divine refocusing.

For though I dared not compare my life’s difficulties to cancer, the question was stil one that I had not wanted to face. For I could tell you exactly how my journey (e.g. my family history, my weird and glitchy personality) has made me feel about God.

The other thing he said was:

“I could just hear the clarity coming to myself, and I finally said it: ‘What I really don’t like is, I’m now living a life where I need you, God, on a day-to-day basis, just to get through it. And I don’t like being desperately needy for you, God.'”

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Struggling to Be Thankful? Just Get Older

When I was younger (not that I’m old now, thank you), I had an issue with being ungrateful.

Every parent out there probably just said “amen”.

When you’re young, you don’t know how much you don’t know. It rarely occurs to us that others have it worse; we just don’t see it. I often struggle with the section of my heart that just plaintively shouts “NO. I’m tired of cliches. Just fix this, God!” whenever hardship shows up. May God have mercy.

But reaching the age of 33 has quieted that voice. Time has given me the chance to see more suffering. It’s devious, unfair, and creative, just how badly the world can go wrong for people. And it makes me thankful.

I’m seeing clients’ bodies break down from cancer, paralysis, mood disorders, even diabetes induced from head injuries in war (didn’t even know that could happen). Six-figure medical bills, ensuring debt for their children no matter how well they settle with the insurance company. It leaves me grateful that I can breathe, run, even walk, or pay for something – and noticing each time I do. Noticing. I thought being grateful for my sight and hearing was for older folks who had ascended to some higher plane of earthly wisdom. Nope – it’s for me, too.

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Christianity Doesn’t Bring Shame. It Removes It.

“Although I left Christianity over 20 years ago, it took a long while for me to erase the doctrines that had been embedded within my consciousness for 15+ years. Learning how and why certain doctrines of the Christian faith (e.g., final judgment, burning fires of hell, Satan and his demons, the end-times) were introduced into the faith was extremely liberating … and removed a ton of guilt and fear.”

This individual* could be speaking for much of society.

14517262115_0b7dc7b411_oOur entertainment culture is embroiled in a race to paint Christianity as evil. And it’s got ammunition.

From Carrie to The Shape of Water, from Handmaid’s Tale to Family Guy, Christian faith is portrayed in modern media as a heartless and oppressive force in people’s lives, gone wild to the point of ostracizing, dehumanizing, handcuffing, and even killing in the name of God. Such excesses are so normative in TV and film, in fact, that I can’t remember the last time Hollywood filmed a church as a positive force, or even as a neutral one.

Yet there’s no doubt that such tragic systems have existed, and still do.

Some people have gone through it and escaped. Their testimonies poison our reputation. Christianity is seen as an agent of guilt, an imposer of shame that can only be removed by – I don’t know, what do they claim that churches are selling as a solution? Submitting to the system? Staying in church? Ceasing to dance or have fun? Accepting doctrine? It’s never really made clear.

Doctrine.

That horrifying, cringe-inducing, hateful, joy-sucking, monolithic wrecking ball of a word that so many have come to fear, that evokes structure and hate and frowny-faced elders in suspenders beating you upside the head with a Bible.

Doctrine actually tells a different story entirely.

Christianity is not a faith of guilt and fear, but of forgiveness, freedom and joy…and it is doctrine that tells us that.

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It’s About the Destination, Not the Journey

journeyIt’s one of those little fluffy kerfluffles of human philosophy, one that at least has the honesty to face the reality of we’re not home yet and try to make peace with it.

“Maybe it’s about the journey, not the destination”.

I say bogus.

I say the Christian life is about the destination.

(WARNING: Scripture ahead. I know some of you experience an instinct to kinda “check out” and skip Scripture because it’s too dense, too preposition-heavy, too hard to understand, it’s something you just plain don’t like, etc. DON’T. If you’ve honored me by clicking on this post, I urge you to fight that instinct. Read through the Scriptures. There are treasures waiting.)

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Single and Feeling Like God Doesn’t Care?

thinkingOne of WordPress’ analytics tools, labeled “Search Terms”, shows us the search words by which others are finding our posts (though it doesn’t specify which post).

Most of the time, for (I think) privacy reasons, Google hides the actual search words and just says “Unknown Search Terms”, but occasionally the actual words show. I’ve seen “losing friends” (which presumably led someone to this post), “being godly and sexy” (I’m guessing this), a surprising number containing the phrase “last minute” (which probably all led to this), and some hilarious non sequiturs that aren’t at all appropriate to share.

On Monday, this one popped up: “single and feel like god doesn’t care”

My heart broke.

Illl never know who, out of 7.5 billion people, was led to my site by that search. I can only hit my knees and pray that God helps them.

Because I know what that feeling is like.

Sometimes we must sweep aside the gilded smile on our faces and face what our hearts are really believing. And one of the deep trusts often festering in our hearts is this: when we undergo hard things, it can feel like God doesn’t care. Or at least doesn’t care enough to fix it.

That applies to singleness. No matter how many married people tell you that marriage won’t fix everything (and it won’t) or sweep aside your feelings with a big hearty “You shouldn’t be lonely, you have JESUS!!!”*, loneliness is real. There are those who’d give anything to have someone to share a dinner with, someone to help with the calendar or budget, someone to just touch them on the shoulder, or even just to get to use the word “we” instead of “I”. Only the lonely understand. And that only makes them lonelier.

It’s another level of suck entirely to bear the clenching idea that God doesn’t care. That he’s too concerned with The Plan** to notice how our hearts react to it.

To feel cut off and dismissed by the greatest hope we have? Awful.

I have wonderful news.

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Wait Gracefully

horse“Wait gracefully”.

This truth bomb was dropped on my head by Sarah over at Love/Power/Strength in response to a discussion here on my blog, and my ears are still ringing from the impact.

It’s just such a deceptively great phrase! And it applies regardless of what you’re waiting for.

Because there’s so many directions you can take the idea of “graceful”, at least in my mind. And because there’s an alternative: to wait gracelessly. I’ve done my share of that.

What could “wait gracefully” mean?

 

1. Graceful appearance

The outward appearance of our lives can be staggered, jerky, tumultuous and ungainly, or it can be smooth, tranquil, flowing, and confident – pleasing to the eye.

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When 1 Samuel 16:7 Rescues a Disappointing Life

crossingI’m not where I hoped to be.

That’s a common phrase amongst us, but there are seasons that echo it louder than others.

It used to be that when I looked around and saw others living larger lives than mine, I’d console myself with the knowledge that they were older than I. You’re young. Just give it a few more years, I’d say. Then I’ll be there.

Didn’t happen.

Well, I overstate. Getting a bachelor’s degree and being almost out of debt from it is an elephantine blessing. I could certainly be in worse health. I’m not desperately miserable at work. The list goes on. I’ve known for a while that there will always be someone better off, and that chasing that is chasing after the wind.

But the battle rose to a new pitch recently when I took another look around at the powerful men surrounding me and realized with a start…they’re all my age.

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