A Long Seven Months

Hello again, friends.

Yeou could say the last fourteen months have been eventful.

At 8:30am on a beautiful Monday morning last August (2021), exhausted from having flown and driven across the country to help relocate my grandmother, I sat down at my living room desk and logged on to begin my remote job. I noticed that my team hangout was empty and there was an immediate 8:30 appointment scheduled for me by management. Without opening it, I knew its meaning: my department had been laid off in my absence. I was the last person to be told. The new offshore employees we’d helped train were going to be our replacements.

God was one step ahead as always. A friend had alerted me to a hiring spree by a local employer just the prior week, and though I hadn’t really felt a need, I’d interviewed on a “what the heck” basis. Now that employer was becoming God’s stepping stone.

The layoff itself wasn’t a huge deal. But it kicked off a series of events that…yes, I think I can say it would try my faith like never before.

Almost right away upon taking the new job, I began experiencing a downturn of spirit that grew steadily worse for three months. It kind of came from a perfect storm.

I don’t usually feel comfortable talking about mental health. It’s a sensitive and oft misunderstood realm. But this was real. The early darkness of 47 degrees latitude in autumn, the new job’s early shift start (6am), the loss of a valued roommate as he moved away to take care of his ailing father, the anxiety over the ripple effects of the attempted vaccine mandate upon our workplace, and what I eventually realized to be a great deal of spiritual warfare on this new factory floor (blue-collar jobs can house a great deal of aimless, lonely men) combined to become the worst depressive episode I’d felt since my time in the Air Force twenty years ago.

A sense of futility, lethargy, and gray with no discernible cause hung around. Loss of interest in food and music and hobbies, confusion, fog, a lot of just quietly staring at the wall. It would continue through the spring. By February, I’d lost twenty pounds. Even as early as Thanksgiving, I no longer had energy to speak to people at church.

(A number of my worship team bandmates are reading this and going “Ahhh…“)

But this story isn’t about that. It’s about God.

During the nadir of this time, I somehow stumbled upon a simple practice. I would wake every morning, fight through the malaise, and simply say out loud, “God loves me.”

It is amazing how much of a renaissance those three simple words aroused. I’d always known it. But Scripture seems to illustrate a power in speaking (and singing) aloud, a bringing of other parts of the brain into play, an expansion of a concept in your soul. We’re told that life and death are on the tongue (Prov. 18:21). Even Jesus saw fit to speak to the forces of evil, the Word speaking the Word. He did it whether people were present to be edified or not.

Over the wintertime, I would speak these three words – “God loves me” upon rising every morning. Each time, they would seem to find purchase against roadblocks of unbelief and abandonment, a spiritual blacklight revealing ink of doubt.

Contradictions live comfortably in our souls, often unseen until choices need to be made. We think we’re ready to tithe, but when the plate gets passed, we hesitate. We think we can avoid the next splurge of addiction, yet when the choice comes, there’s a pause, a check. Our truest beliefs, our heart beliefs, are revealed by our actions. At the deepest level, we struggle to believe that God loves us, that He cares for us, or honestly, that He even exists. If we did, what would our lives look like?

As 2022 arrived and the sunrise gradually grew earlier each day, my doubt began melting with the snow.

Unexpected blessings came.

Worst fears saw themselves into the ditch.

God challenged me to stand before youth, before recovering addicts, and speak of His goodness. I struggled to obey. Yet He gave me the strength.

Turmoil continued at my church, constant change at my new job.

My mother was an angel of prayer and mercy.

Christmas and Easter came. I celebrated the unmatched love of the cross and empty tomb.

Sometimes I’d wake up at 3am in near-despair. At times I would need to pray and read hard. Other times it would take Spotify and worship music. Yet other times, He would just graciously snuff out the internal darkness upon first prayer, waving it off effortlessly. There were times it’d stay away for a few days, other times it would come and go literally every hour. I still don’t understand the rhyme or reason. But gradually, by March, my soul’s twilight was become shorter than ever.

In Gentle and Lowly by Dane Ortlund, I saw a Scriptural truth whose pieces I had always held but somehow never assembled: Jesus doesn’t grudgingly accept the frail, sinful, and downcast. He runs to their side. It’s the very thing that gets Him going. It is true that it’s not the healthy that He seeks, but the sick; not the rich, but the poor; not the strong, but the weak. He sought me, and He lifted me up.

The storm has passed. In its wake, God’s winds are moving me in new directions; it’s been made clear to me that circumstances will now need to change for various reasons (vagueposting much, Brandon?). There is a sadness to that. But, like all movements from God, there is also excitement, readiness, curiosity.

Moreso, more than ever, I see God as a Father, a Friend, an Ally, a Lover of my soul. For perhaps the first time, I now register a hesitation to doubt. I have developed an actual mustard seed. I’ve come to know hope. The joy of the Lord is now an everyday occurrence.

And I revel in the knowledge that, one day, darkness itself will be laid off, laid out, laid to rest. For good.

“I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul.” (Psalm 34:7)

Cast Your Net Again – Because of Who’s Asking

A trailer for The Chosen – a TV series dramatizing the life of Jesus – caught my eye the other day with a depiction of the catch of fish from Luke 5:

When He had finished speaking, He said to Simon, “Put out into deep water and let down your nets for a catch.”

“Master,” Simon replied, “we’ve worked hard all night long and caught nothing! But at Your word, I’ll let down the nets.”

When they did this, they caught a great number of fish, and their nets began to tear. So they signaled to their partners in the other boat to come and help them; they came and filled both boats so full that they began to sink. (v. 4-7)

The TV interpretation shows Jesus smiling cryptically at the exhausted fishermen, his gaze wearing down their weariness, as they can think only of the fruitlessness of their endeavors thus far. Those nets are heavy; fishing is back-breaking work.

Sound familiar?

Anyone else been letting down their nets for a long, unrewarding time?

Your net might be those children you’re raising, as it feels like you’re doing everything and yet accomplishing nothing.

Or the endless financial sacrifices you’re making because you know it’s supposed to pay off somewhere down the line.

Or the prayers you keep offering up for your unsaved friend, as he lingers at the edge of hell with no seeming incentive to step away.

Like the walls of Jericho, not even the slightest pebble seems to be crumbling. Yet you keep letting down your net.

If it were just for a pat on the back, or an extra paycheck, you might not do it.

But would you do it for Christ if he asked? Even after year after year of anticlimax and frustration, even after season and season of seeing so little progress you doubt whether God is in this in the first place, would you do it for Christ if you asked? Would you stifle the groan and let down your net again?

Who’s doing the asking, changes everything.

He certainly let down enough for me.

If it seems like my blog has been heavy on faith and perseverance in prayer lately, that’s because it has been. I’ve alluded, regrettably cryptically, to some tremendous happenings at my church in the last year. I hope to elaborate more soon. But we’ve been led through a long season of prayer, groaning at the length and dogged requirements (though those for whom we’ve been praying have certainly endured far, far more). It’s forced us to confront how willing we are to keep letting down our nets.

Our prayers have been rewarded.

I love how the fishermen’s nets are met, not just with a typical catch, but with an immense, boat-breaking mountain of fish. Jericho, too, presents us with this image – the walls coming down not a bit at a time, but all at once, at the time God sets for it.

For that kind of faithfulness, I will pray.

 

I’m glad you tuned in today. If you found this post to be of value, please feel free to share it on social media. Thanks a bunch.

Our Social Stratification and Its Role in Reaching the Poor

I attend a fairly well-to-do church. Much of my church family is middle-class with relatively stable incomes – a deft mix of business owners, farmers/ranchers, medical professionals, management types, educators, engineers, code geeks, and experienced tradesmen. That sort of thing. We live in comfortable homes, some of them rented, some of them remodeled by our own hands.

And it’s not just the money. Though we wouldn’t call ourselves filthy rich by any measure, we enjoy an assurance that many lack: we’ve got arrows in our quivers like degrees, certifications, references, and experience. Unexpected unemployment can still be dicey, but generally, we’ve got resources to fight it.

Now, the people I work with in the service sector are often not so blessed. Many have lots of mouths to feed, but without the resources to match. A fellow delivery driver lost the gig because her car got hit by a deer and she lacked the money to fix it. Another was trying to rise above a misdemeanor rap last time I saw him. It’s more common to find such folk living in humbler abodes – run-down apartment complexes, the less desirable trailer parks. Many of them have worked at dead-end jobs their entire life, without much in the way of resumes or references to catapult them to the next level. They also may never have learned where to even look for the button-up-shirt-and-benefits jobs that can widen a cashflow even without a degree, and many of them wouldn’t know the first thing about home renovation, or at least doing it right. (I emphasize that these are all general trends, not hard and fast rules.)

But while I was recently pondering the plight of the “first-world poor” in this country and the countless political solutions being bandied about, it occurred to me that probably the biggest gap between these two groups of people is their community.

The average attendee of my church potentially has an army of a thousand at their back should they ever want. It’s a remarkable position. At my church, you could quickly find a quality babysitter, mechanic, CPA, math tutor (ahem), veterinarian, property manager, plumber, graphics designer, pro bono attorney, or disaster restoration guy all in one congregation – maybe even all in one service, the way we’re going – without breaking a sweat. The overwhelmed mom has tight friends to help babysit (or be fodder for their internet business); the dad has buddies willing to jaunt over and help build the house he’s planning to flip and sell in two years. Basically, it’s much harder to crash and burn. You always have someone who can provide solutions and manpower.

What do the poor outside my church have?

Their community looks very different. Often, they have a few close friends, mostly family, and those folks are often as poor and unconnected as they. I’m not fixing blame; I’m stating a problem. There just haven’t been that many dynamics in their lives that would naturally bring them into contact with richer, more versatile folks. Community college, a big social and vocational enabler, often isn’t an option because of kids and debt. And it isn’t just that they don’t go to church – that’s not where I’m going with this – they’re often introverts, sometimes feeling vaguely unwanted by the world, and really don’t go that many places at all.

It’s a situation robs a family of momentum. Social collateral, of a kind. There just aren’t that many paths out of such a life, not without immense expense that just isn’t practical.

(And yes, alcohol, drugs, and sloth are certainly part of some stories. So are the $3,400 DVD collections in their living rooms. But this isn’t part of the post, because this post is for someone else.)

I almost used the word “castes” to describe this social layering. I decided that was a little strong. It makes it sound intentional when none of us really mean to contribute to any of this.

But when Jesus said to help the poor, I don’t believe he was giving polite advice. He knew what the causes and barriers of poverty would be, in every epoch and culture. That doesn’t surprise him. Yet the command stands. He wanted us to go the distance. He certainly went out of his own way himself.

Could it be that equipping the poor is one of the ways a church was intended to serve as a light to the world?

So I wondered – do we know enough poor people?

Do our professional and personal circles bring us into enough contact with the poor?

Are we sharing experiences with people who might lack the same gear, hobbies, or interests as us because they haven’t had the time or money to pursue them?

Are we spending quality time around people who make us nervous because we never know when they honestly might just baldly ask for money?

Because, sad to say, I don’t know how many of these poor people I would know right now without my pizza gig. Probably not enough.

Most of us know someone like these. But oftentimes, we “allow” the chance for deeper friendship to slip away. We turn to other priorities, often legitimate, or perhaps just choosing friends who are closer to our world. It leads to a form of unintended social caste system, one whose layers can be defied and moved between (more so in this country than any other, in fact) but still requires a helping hand. The two groups just don’t have much in common, and we don’t fight the lack of inertia.

How might these people’s lives instantly be changed if they were invited to church? Regularly invested in? Handed a few life skills we picked up along the way? Or even just smiled at?

Many of my friends do take advantage of these opportunities. They’ve been a huge inspiration to me. But it’s taken an intentionality. Inviting these folks over to the next drywall hanging, using them as a babysitter (assuming trustworthiness) instead of the sister, or just introducing them to friends. It makes a difference in their lives. They pick up skills, connections, confidence, and yes, some money along the way.

I think it’s the sort of thing Jesus wants us to do.

I’m glad you tuned in today. If you found this post to be of value, please feel free to share it on social media. Thanks a bunch!

Yes, We Can Still Carol Amidst the Darkness

OLYMPUS DIGITAL CAMERAToday I learned that I shouldn’t be singing carols as long as suffering persists in the world.

At least that’s the charge of John Pavlovitz, a Christian progressivist blogger whose post I stumbled across today, quite unintentionally, in the course of my internet wanderings (I will not link it). He says our holiday joy should take a sober and subdued form as long as poverty, disease, injustice, and war persist.

I’m still trying to decide how literal he’s being. At first, this seems like a rigid and unfair stance. Suffering will always be around. The poor will always be with us. If you’re holding out for utopia on earth, you’re in for a long wait.

Should we never again sing at Christmas, then?

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3 Tips for When You’re Misunderstood

Ipointt’s frustrating having your motives misunderstood.

Sometimes people will innocently misunderstand. Other times they’ll deliberately twist your motives because they dislike you. It’s a part of life; we all will face it sooner or later.

Sometimes – and I’ve seen this in the lives of friends recently – it is your excellence that will get people distorting your motives. Though they don’t realize it, they’re irritated because they see you working hard to do your best, and it makes them insecure.

Or it might be that you made a mistake, and people will try to decode why without having all the information (i.e. without asking you).

If that’s your situation today, you could be friends with David.

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#WalkUpNotOut Is Not Victim-Blaming or Mere Niceness. It’s the Gospel.

darkhandHaving spent five years teaching in the public school system, I have many thoughts on bullying.

I’ve learned that what I consider a light tease towards a person I don’t know too well, but actually kinda like, may instead be salt in an unseen wound.

I’ve learned that what some call bullying may be only a blink-of-an-eye pattern that happens twice and strains the classic definitions, but should be resoundingly educated against regardless of what label it falls under.

I’ve learned that despite those definitions, some bullying does have the stronger individual on the receiving end. Nobody is impregnable.

I’ve learned that bullying doesn’t just come from one-parent kids on the wrong side of the tracks, but from children of popular and powerful families as well.

But most of all, I’ve learned that kindness is not just niceness. In this world where we get ten negative comments to every positive one, a kind word is water in the desert. Some people out there would give their next meal for one.

So when Rachel Held Evans last week took aim at the viral anti-bullying campaign #WalkUpNotOut, intended to replace school walkouts with acts of kindness towards unknown peers, you can imagine I rolled my eyes.

rachel

This tweet misses the point in so many ways that it could be a kicker for the Seahawks.

Evans’ voice is joined by the usual left-wing cacophony about how treating people well won’t end school shootings. That’s a classic example of a “straw man” – an argument nobody was making, erected in the hasty fear that it might crowd out their preferred solutions. It also forgets that plenty of people blame the shooter for his actions, not the victims. Now Rachel has this tweet out there, copied by itself into meme form, without the benefit of her later clarifications, looking like she dismisses outreach as “being nicer”. I doubt she actually does, but…hard lesson of social media there, Mrs. Evans.

I do agree that violence will never completely cease this side of the mirror dimly. We fight it, we pray against it, we make laws against it (and argue which ones to pass), we avoid it ourselves, and that’s all proper and urgent. Yet only heaven will bring order and peace.

But that doesn’t mean we shouldn’t be doing whatever is within our reach. I don’t know about you, but I’d rather have as many hoses on this fire as possible. #WalkUpNotOut has the nice distinction of being something we can control, right here, right now.

Most of all, however, we should walk up to people because…it’s the Gospel.

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Does Jesus Command Us to “Be Ourselves”?

ourselves

“Be yourself”.

It’s the rallying cry of our generation. Be true to our personalities. Stay in our natural grooves. Stick to our comfort zones. Whatever you’d like to call it. We trade this mantra like a recipe, a handy formula for success in personal interactions, handling of money, dating, choice of college major, what have you. Feels pretty affirming.

At first.

A year or two ago, I remember a time I was myself. I made a joke at someone else’s expense. It was an outgrowth of my teasing sense of humor, and it wasn’t taken well. I apologized, but you can bet that “myself” didn’t look so appealing to me in hindsight, which is always 20/20.

Just how much sin do we keep under the umbrella of “being ourselves”?

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Two Dates

dateIn what seems to me like a cosmic joke, a person’s life is often boiled down to a sequence of numbers – two dates with a dash between them.

The first is the date of our birth. Its arrival every year is an occasion for joy, gifts, or perhaps just a little extra attention. We write it on official documents. It’s a friend to us, right down to the whole “absence makes the heart grow fonder” thing – the further we get, the worse we feel.

The other, the day of our death, is unknown to us until it arrives. We will, by definition, never write it down. By the time it’s known, we can do nothing about it. It evokes loss, shadow, evaluation, the arranging of one’s affairs and moving on.

At least it does for “the rest of mankind, who have no hope” (1 Thessalonians 4:13).

But this last week, a friend of mine passed (expected), and the words used to describe her passing were, “She met Jesus!”

Immediate jealousy.

My friend escaped. She got out. She finally leaped beyond the reach of this world’s grime and reached Jesus.

And it hit me:

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What the New England Patriots and Satan Have in Common

bradyNote: This post’s first half is tongue-in-cheek, folks. If we can’t have a sense of humor in the comments section, I’ll be throwing penalty flags on you. Because heaven knows they won’t be thrown on the Patriots.

I personally suspect that it might be amongst the lowest-rated Super Bowls in NFL history. I’m writing this several hours before kickoff, so I don’t know if this prediction is true as you’re reading this. But it’s my guess.

And not just because of this year’s well-intended but broad and self-defeating player protests, though that’s part of it.

No, it’s because it’s the Patriots.

Again.

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The Gospel is the answer. There is no other.

daybreak-over-lake-michigan-at-point-beach-wisconsinThere’s a dangerous idea floating around.

It’s the idea that the world’s darkness can be overcome by anything but the Gospel of Jesus Christ.

We seek spot welds, individual solutions to individual problems. The solution to racism is equality. The solution to poverty is charity. The solution to terrorism is…whatever your favorite politician is hawking. A different flavor soup for each symptom. John Lennon would have you believe that love is a key for every lock.

I’m not here to debate the validity of any of these. There’s something to each. Many seem to have the words of Jesus behind them, if you argue your case well enough.

But the scattershot approach is dangerous. It’s dangerous because the days are short, our energies precious, and false solutions are sucking them up. We have to see the problem through God’s eyes. And he’s got a much different take on what’s generating this mess.

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