The Man with a Cord Around His Neck

A couple summers ago, an unsettling moment intruded upon a random delivery.

In a fading summer twilight, I was bringing pizza to the local emergency room (draped up in plastic amidst a remodel at the time). As I was walking in, I’d noticed a young guy sitting on the curb, head down, but thought little of it. As I came back out, I felt compelled to say hello to him – a risky move for an introvert like myself, but doubly so given this guy appeared to be in some distress.

Pay attention to those little urges to connect. They could shape eternity.

I drew near to this young man and hailed him. He didn’t answer, head bowed, face hidden. Upon drawing closer, I registered sniffling. I asked if he was all right; he again didn’t answer. I asked him his name; he gave it.

It was then that I noticed the iPod cord, twisted tight around his neck. He was pulling on it so hard that it was bruising his skin.

Alarmed, I told him that I was concerned and asked him to stop. He didn’t. I told him that if he continued, I’d have no choice but to notify the ER personnel. He said he didn’t care. I ran inside and announced the situation to the front desk, and they sprang into action; a tall, imposing male nurse quickly sprinted out to the guy carrying a pair of scissors. While that happened, I took my leave and returned to my car.

My thoughts were jarred for the rest of my shift, sinking with the sun. The fact that this young man chose to sit right outside an ER as he harmed himself suggested that he did not want to die, that he was really crying out for help. It wasn’t the way I would have chosen to ask. Then again, I have no idea what pain the man was going through, what his story was. Ans the saying goes, “Be kind; everyone you know is grieving.”

I have not heard news of the man since. I hope he got the help he needed.

Many people would have done what I had the opportunity to do. I just happened to be there because someone nearby ordered cheese and sauce.

What I hope is that, if you are struggling today and you just can’t regulate, if it’s searing to burst from your mouth or body, you will seek help. Seek it from God, who sent his son to navigate himself into a position of “not counting people’s sins against them” (2 Cor. 5:19). And seek it from the people he sends. There are countless people around you – even strangers – who will listen without judging.

May we all be such people.

A Thank-You to Fast Food Managers

If you think about it, store managers play an underappreciated and frankly crucial role in our society.

We all likely have fond memories of our first bosses. Well, perhaps not all so fond. But I do.

At my first job (Taco Johns’, in case you were dying of curiosity), I had a GM named Cyndi. She was hilarious, compassionate, efficient, a great trainer, and on top of her job. Kind of like a mom to us young pups, she listened, understood, encouraged, and kept smiles on our faces. She gave us rides to work when we needed (and may or may not have handed her closing crew a Chaco Taco on the sly every once in a while). It’s so important to have someone like that to guide you over your first steps into the working world.

But their role is far more significant than just herding plebes. During my time in the service industry (or just walking through stores), I’ve seen employees carrying a lot of adversity. I’ve worked alongside people trying to beat theft or substance raps. I’ve taken my lunch from window-workers with obvious speech impediments or severe social impairments. I’ve had my groceries run by folks who couldn’t read or add.

The service sector is peppered with low-skilled, down-on-their luck types who can barely do the jobs they were hired for. If upper-level human resources types had their way, we’d probably see only the bright, brisk, friendly, and fully competent types manning the front counter and layaway desk instead. It’d make sense.

Instead, we see the struggling and under-qualified as well – ecause some store manager somewhere made a different call.

And I am so glad they did.

It can be risky to employ those who struggle with people or competence, especially when safety issues are involved (e.g. food). To be sure, a business has the right to hire the best.

But a manager who invests in people, who believes in second chances and will work to hand their people the tools that need…that’s love. Struggling people are completely reliant on that goodwill to get back into the realm of the employed game. I don’t want to get poisoned as a customet, but if my biggest problem at the checkout line is getting held up because the cashier’s hands are shaking, I can count my blessings.

Store managers are gatekeepers in our society in a very real way. McDonald’s store managers, hold your heads high – your job carries more eternal significance than you may have realized. Given that there seem to be more and more broken folks pounding on these gates with each passing year, you could do more good in the world than a CEO making ten times your salary.

Such managers often lead pretty thankless existences. They have to deal with constant turnover; a competent crew lasting months would be a dream. They often don’t make much. They’ve got families they battle to feed, just like us. They get plenty of abuse from their own bosses and have to bear the weight of firing people (which, hopefully, is a weight for them, no matter how much the fired deserve it). They can’t please everybody, and there are days when it seems they can’t please anybody. And if anything goes epically wrong – the product, an employee, something completely out of anyone’s control – guess who gets blamed?

Of course, not every manager is an angel. As Spiderman often heard, with great power comes great responsibility. You’re not ruler of a henhouse, but a steward of the poor and suffering. You have not gained power and authority by accident; you’ve been given it by God. Treat your employees as more important than yourself. Their livelihoods depend on you. God does not give a person power for his or her own comfort or control, but for the welfare of those beneath you.

And God brings it back around to you. I’d be glad to help out most of my former bosses even today. Remember the saying: we are judged not by how we treat our peers, but by how we treat those beneath us.

To the bosses who have helped salvage lives by bringing in the misfit, recovering, recently released, or marginally skilled, and getting a paycheck to them and their kids, you are part of what keeps the world turning. Thank you.

Just figured you wouldn’t mind hearing such things on a Monday. May your grills be hot and your hands fully washed.

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Sometimes You Just Have to Declare

I asked a co-worker today if there was anything I could pray for him about this coming week.

He looked at me for a moment, then dropped his eyes to his phone, shook his head almost imperceptibly, and mumbled words no doubt borne from decades of unremitting disappointment: “There’s nothing anyone can do.”

Lord knows those words have tried to gnaw their way into my soul. Too often, I’ve let them.

But something about hearing them from outside my head, from another’s lips, lit a fire in me. And I’m glad for that.

I do not know why some people are asked to walk this earth without basic love, without functioning bodies, without full bellies.

But I know my God is the God of mid-life crises – and all-life crises. The God who healed ailments of twelve (Luke 8), eighteen (Luke 13), and thirty-eight years (John 5). Who healed people blind and lame from birth. Imagine waiting for your answer that long. Most of us would go about our business in that time, give up, cut our losses, buy the wheelchair and accessible house and call it final. Or maybe walk away from God entirely.

Not us. I pray it is not us.

Sometimes we need to get angry…not at God, but at our disbelief. We need to stand straight, face the letdown, gird ourselves, and slap back. We need to claim and declare that the Lord is faithful.

Not claim and declare the outcome we want – claim and declare the character of the one we’re beseeching. They’re different things. The first leaves room for, “I am dependent on this answer for my well-being and might shelve God in weariness if it doesn’t come.” The second says, “I love God.”

At some point, the answer is irrelevant. What matters is what we believe.

Sure, we struggle to be satisfied with making it a “mere” soul exercise, especially when the tragedy actively burns your soul on a daily basis. So try this: which statement gives the better chance of eliciting the miracle from God? I’d say the latter. It loves the giver rather than the gift.

But I’ve found it’s an iffy question to ask. It invites a mercenary, transactional attitude.

At some point, like William Wallace rallying the Scots, we have to admit that the stand matters more than the result. If you run, throw in the towel, or shelve your faith, how will you look back on that decision for the rest of your days?

I want to stand. I want to shout into the howling dark that God is coming for it, treat it like the glass-chinned bully it is. I want him to have my best love, one that’s given even when hope is deferred.

So I will snarl at the lies this week. May God give me breath. And I will pray for my co-worker, that God might surprise him.

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Let Your Inner Rhoda Talk

storm-4582219_960_720For this I’m grateful: my denominational tastes put me in position to drink a lot of sound Bible.

My social media feeds are culled inlets of soulful Scriptural truth. I get a foundation of obedience and surrender. Names like Tozer, Chambers, Piper, ten Boom, and Elliott roll through my feed, highlighting the narrowness and ache of Jesus’ path. I get it. Life is not a flowery bed of ease, a get-rich scheme, or a catapult to political power, or about me. Though this isn’t pleasant news, it’s true, and I would rather know up front than blindsided later.

But on occasion, it can be such a drag. (Yeesh. Is that okay to say?)

There’s plenty in this vein on how to handle a “no” from God. We know he is not a vending machine. We learn that sometimes perseverance in prayer is needed. We understand that God has his sovereign reasons, that he’s up to things above our pay grade. We accept the immense value of patience and suffering in shaping and refining our souls, in teaching us to rely on the giver rather than the gifts. It worked for Jesus (Hebrews 2:10).

To be in both worlds full

Is more than God was, who was hungry here

– George Herbert

And if we read Scripture with ice-cold objectivity for long enough, we eventually pick up the idea that, quite frankly, disappointment in our lives is sometimes the only thing that will keep our wandering hearts bound to God.

See, I’ve learned my lines.

Meanwhile, we broach the topic of miracles and answered prayers oh so gingerly. Certainly not with boldness. We’re too uncomfortable for that; it feels vaguely immature. Risky. You know what I mean. Perish the thought of that health-and-wealth business. We’re determined not to get our theology wrong, and that’s excellent, because we value getting Jesus’ words right (not always a fashionable practice).

But sometimes I wonder…

Are we just having a hard time hoping?

Are we just making excuses for our unbelief?

Are we just trying to muffle a voice deep down that’s wearily confessing, “I just don’t expect much from God. He doesn’t work that way anymore. Let’s just obey now and we’ll get heaven later.”

It occurred to me that I feel better equipped to handle a no from God than a yes.

Then Peter came to himself and said, “Now I know for certain that the Lord has sent His angel and rescued me from Herod’s grasp and from all that the Jewish people expected.” When he realized this, he went to the house of Mary, the mother of John Mark, where many had assembled and were praying. He knocked at the door in the gateway, and a servant named Rhoda came to answer. She recognized Peter’s voice, and because of her joy, she did not open the gate but ran in and announced that Peter was standing at the gateway.

“You’re crazy!” they told her. But she kept insisting that it was true. Then they said, “It’s his angel!” Peter, however, kept on knocking, and when they opened the door and saw him, they were astounded. (Acts 12:11-16)

It’s hilarious. The fledgling church is praying, but when God answers, there’s no confident grinning, no “yep, I knew he’d come through.” They’re floored. God supernaturally keeps Rhoda from bringing the evidence inside so that the story will record them almost resisting good news, coming up with alternative explanations. These downtrodden Roman citizens weren’t used to shining angels and chains falling off wrists.

I can relate. It’s not a “no” that would surprise me from God these days; it’s a “yes”.

How bad is that?

Miraculous events have taken place in my church in the last year and I hardly know what to do with it. God is moving powerfully through South Asia and I’m shaking my head like a dog getting out of the water. He really does this stuff?

But I know why. I’ve witnessed my share of “no’s”, as have we all. Perhaps it’s that disappointment that I’ve wrapped around myself like a cloak for my heart. It’s a practice that walks a very fine line between guarded heart (Proverbs 4:23) and lack of faith.

There are days when I need to read less about the lack of a miracle, and more about miracles.

Fortunately, Scripture’s up for that. Remarkable displays of power, signs and wonders –  Scripture loses vast swaths of its educational value to us if they’re no longer active. They’re for God’s glory, of course, for pointing people to him. But they’re also out of his generous heart and his desire to come through. Why cannot I simply sit back like a little child and let him…?

Like water sloshing back and forth in a pipe seeking its level, I find myself sliding back towards balance in God’s Word – its hope and its surrender.

I won’t accept a fortune-cookie Christianity that outdoes itself every week in predicting exciting new bombshells for your life and never presages anything bad. But neither am I going to truss up my heart in resignation and call it holiness.

How, Lord? How will my inner Rhoda convince the rest of my heart?

Through his Spirit. Only way.

So I will pray, study, and let God do the answering.

Who knows what will happen?

 

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When My Parents Taught Me NOT to Pray the Lord’s Prayer

fireOne of the home runs my parents hit in my spiritual upbringing was teaching my younger brother and I to pray well.

No excuses, no cop-outs. Every night, we’d hit our knees by our bedside, whether we’d just gotten home after driving for three hours or not. We’d pray with conscious effort, perhaps using our own ideas, perhaps utilizing a list – a good strategy to rescue our precious prayer targets from the fog of forgetfulness and cement the entire thing in intentionality.

They also wouldn’t usually allow us to pray the Lord’s Prayer, no matter how often we asked to.

That might sound a little weird. But back then, we weren’t begging them to allow us the Lord’s Prayer because we understood the power, simplicity, and holiness of it. We were begging for it because we’d memorized it, and thus it was easier. Always looking for the path of least effort as kids. Satan uses this back-door strategy against even adults: rote memorization can be a counterfeit to true engagement with God.

Instead, Mom and Dad had us pray consciously, only occasionally reciting the Lord’s Prayer and calling it a night.

OUR Lord Jesus declared that “men ought always to pray and not to faint,” and the parable in which his words occur, was taught with the intention of saving men from faintheartedness and weakness in prayer. Our Lord was seeking to teach that laxity must be guarded against, and persistence fostered and encouraged. … Cold prayers have no claim on heaven, and no hearing in the courts above. Fire is the life of prayer, and heaven is reached by flaming importunity rising in an ascending scale. – E.M. Bounds

There’s a lot of mystery in prayer, but I’ve oft wondered how many points we Christians leave on the field through prayer that is glancing, distracted, half-formed. Satan always wants us distracted. I’ll tell you right now, if I want to find fascinating things to daydream about, or suddenly gain great clarity on a totally irrelevant matter, or remember all the errands I need to run tomorrow, all I need to do is start praying. The enemy will instantly step in and switch on his alliance with my corrupt mind, deluging me in myriads of minutiae to distract me.

I know we have the encouragement that the Spirit “also joins to help in our weakness, because we do not know what to pray for as we should, but the Spirit Himself intercedes for us with unspoken groaning” (Romans 8:26). But the laziness will still need dealing with. God has extended us a bridge; the need is great. Why do we dither about?

Today, if I pray the Lord’s Prayer, I do so because I understand it and have been trained in its meaning. May we all be lit on fire this week to pray as if we mean it.

 

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3 Scriptural Promises that Speak the Language of Anxiety and Depression

Ray Of Light Forest Trees Sunlight Sun SunbeamAnxiety and depression are almost synonymous with our day, and they only seem to be growing with the lateness of the hour.

The memes may fly about how we’re the generation of the neurotic, but like many good jokes, it’s truer than we’d care to admit. The anxious and depressed long for a full, light, and steady heart. They’d give an arm for just a day of that. Instead, a great bell seems to hang from it, turning the mountaintops into plains, the plains into valleys, and the valleys…well, you can imagine. And like many bells, it takes only a small tap to start everything vibrating, shaking the heart with worried thoughts. You know what I mean – that chronic, racing overthinking, the endless suspicion, the corner of your soul that perpetually waits for the other shoe to drop.

The answer was intended to be passed from one generation to another. Instead, the reality of God’s faithfulness is becoming lost knowledge, like cursive, or how to speak Latin. Technology adds to the exodus. It’s a double-edged sword. I look around my youth group, or my classroom a few years ago, and mourn at the ease with which teenagers have all the chaos and discord of the world – and endless comparisons – beamed straight into their pocket. I’ve seen it truly paralyze some of them. It’s a burden they shouldn’t have to bear, yet one they can’t shed without falling behind in the world.

Everyone has a theory for anxiety and depression’s cause. Everyone, from theologians to self-help gurus to pharmaceutical companies to diet fads to Michelob Ultra to certain fallen angels of ill repute, claims to have locked down the solution. Drown it. Find stability in another’s arms. Stay distracted. Or busy.

The truth is, the cacophony of dueling answers is almost as discouraging as the problem. Accusation and confusion piggyback on what should be a lifejacket for the soul. And many of them don’t work, or backfire and make it worse. They’re proving they don’t speak the language. Ultimately, only God is the healer. Yet even we, his servants, struggle to get our story straight amongst ourselves.

I personally believe that the God who had a different war strategy for each stage of the Promised Land campaign, the Son who never healed someone the same way twice, prefers the personal touch. There might be many different ways God chooses to heal us. They might be extraordinary or mundane. And they might not operate on our timetable, for reasons that are far above my pay grade.

While we wait, however, God does not leave us empty. Though he cannot be anxious or depressed, God proves in his Word that he can still speak that language. It is amazing to peruse even familiar Scripture and find promises targeted straight towards our afflictions, like an ancient Rosetta stone buried in the earth. He fully intends to sustain us this side of the mirror dimly.

Here are three promises that have spoken to me.

 

1. “I do not condemn you for this.”

Therefore, no condemnation now exists for those in Christ Jesus. (Romans 8:1)

Many Christians are under the impression that depression is a sin, a failure to adequately read (or believe) Scripture. They rebuke the anxious and depressed accordingly. A great many genuine, heartfelt followers of Christ therefore have guilt added to their burdens.

I don’t count myself in this camp. Anxiety and depression can stem from a place of spiritual ignorance (how depressing our future indeed without God!). But they can also be chemical, seasonal, hormonal, the product of spiritual warfare, or simply the soul’s response to tragedy. I know people whose depression clears up with caffeine. Others shed it by changing lifestyles or thought patterns.

More importantly, condemnation of the mentally beleaguered forgets the work of the Cross. If no sin or offense is beyond God’s forgiveness for the repentant, then neither are anxiety and depression – whether they’re sins or not. This reality ought to reign in our judgments, soften the contemptuous tone we sometimes level towards the depressed. They are instead candidates for grace – as are we all.

 

2. “I’m happy to reassure you as often as you need.”

Because of the Lord’s faithful love we do not perish, for His mercies never end. They are new every morning; great is Your faithfulness! (Lamentations 3:22-23)

One hallmark of anxiety and depression is seeking frequent reassurance of love – even from those who are closest and most loyal. Ever felt like you’re always vaguely “in trouble” somehow? Ever seen a friend act distant and assumed the problem is you, that you upset them with some little offhand word or action a month ago and they’re just too polite to tell you? Anxiety brings this stuff in spades.

I have friends with anxiety, and it’s amazing to watch their spouses. They know their mates’ needs, and they’ll “check in” with them on a regular basis. During a long church function, they sometimes won’t let an hour pass without swinging by to see how they’re doing. Though knowing they can’t be God to their spouses, they offer what they can. They don’t groan, roll their eyes, or tell their spouses to buck up. They took “in sickness and in health” seriously.

We see this understanding in Lamentations 3:22-23, though perhaps we never read it that way before. God is never outdone in compassion. He is not stingy, doling out a little love here and there, expecting it to tide us over for weeks and then chiding us when we long for more or forget a verse. Nothing in Scripture suggests that. He welcomes a daily dependence on him, promotes it – and then fulfills it, overflowing like the sunshine, oxygen, and moisture that never run out. If he gets frustrated, it’s because we don’t depend on him, that we try the independence thing and wind up dry and desolate.

No, God loves to check in with us. His words of love are written down in black and white, a limitless fountain at the turn of a page. He tells us to be filled with his Spirit, a regular activity like eating or drinking. He is not embarrassed or annoyed that we seek him again and again. He is delighted – and responsive.

 

3. “You will get a new mind one day.”

He will wipe away every tear from their eyes. Death will no longer exist; grief, crying, and pain will exist no longer, because the previous things have passed away. (Revelation 21:4)

Imagine the moment we see God and receive our glorified bodies – and minds.

Imagine the incessant weight of sadness lifted, falling from our souls like useless scales, never to burden us again. Imagine constant lightness of heart, for no reason other than God always wanted it for us. No more clouded intellect, or unshakeable cold-blanket pessimism, or constant replaying of every word or conversation looking for where you screwed up. Every corner of our soul now conquered and owned and healed fully by God. Everything clear.

Until then, it’s a war. No doubt about it.

But the war will end. For the Christian, God has planned an entirely new body and mind, and nothing can avert his plans. It will be yours. “But the one who endures to the end will be delivered.” (Matt. 24:13)

It may not be easy, but at least it’s simple. Endure to the end. Hold fast to his Word, for it does speak our language.

 

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No Single Christian Left Behind

I have the privilege of doing youth work with a couple of guys I graduated high school with. They’re married with kids.

Several students I’ve mentored in that youth ministry have gotten hitched. One’s even had a couple daughters.

I saw an old (now married) girlfriend in the store the other day. She looked…I’m bad at this…six or seven months pregnant? I was certainly happy for her.

joggers

But it’s certainly enough to make a bachelor feel left behind.

In years gone by, I would often reassure myself with Don’t worry, they’re a lot older than you. You’ve got time. Then one day I woke up and was their age. So much for that arrow in the quiver. In fact, the pastor at one of our offshoot churches has a salt-and-pepper beard, a seminary degree, and a small tribe running around his wife’s ankles – and my jaw dropped when I found out he’s two years younger than me.

Ever felt left behind?

You’re not.

Though we could turn to comforts such as there are still plenty of people who marry late and you’ve accomplished plenty that they haven’t, the best response to times of loneliness is knowing that the Father’s love knows no boundaries – including what you haven’t done.

Nobody at my church has ever openly made me feel outmoded for being single – my spiritual family is too Scripturally literate for that. They know that although the Old Testament certainly seemed to hand all the stature and security to families, Jesus changed things. He stresses singles’ place in his family. Both through his words (Matthew 19) and those inspired (1 Corinthians 7), Jesus pointed out that singles actually have an easier time navigating the evangelistic demands of his kingdom. Sometimes married people fall behind the singles!

But more importantly, Scripture breaks down barriers to his love. Rich or poor, slave or free, sick or healthy, Jew or Gentile, popular or otherwise, educated or a fisherman casting about on Galilee’s shores, Christ embraces people on every part of every spectrum as candidates for his grace.

Singles are no exception. Every single Christian is a pool into which Christ’s waterfall of love tumbles perennially. He did not come to earth, suffer the cross, empty the tomb, and ascend to heaven so that his love would be thwarted by the lack of a ring.

It hurts that there are churches who do not share this view. Singles across the world are too often ignored, sidelined, or flat-out rebuked for not marrying, as if they’re only “playing at life” until they do (and without ever being asked if singleness was what they wanted).

The emotional burden is real, and God will hear our honesty in the meantime. It’s not fun to have less and less in common with your friends, having to work harder and harder to keep up your friendships. That’s not what Hebrews meant by “running the race”.

But no single Christian has been left behind with God. You are secure in his love. Your present potential and value to God are undimmable; it need only be prayed for, sought, and cultivated. And God’s eternal future for you is sealed; Jesus will one day give each of us a new name (Rev. 2:17), whether we ever changed it here on earth or not.

Therefore, I can celebrate where I am today. For on the spectrum that matters most – God’s love – I am on equal standing with all who are his.

 

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Delight Amidst Mordor: the Hard Part of Psalm 37:4

Take delight in the LORD, and He will give you your heart’s desires. (Psalm 37:4)

Hoo, boy. Few Bible verses carry as much potential to turn us into mercenaries.

“Love God and he’ll give you things” – yeah, that’s just begging to go down the wrong alleys. How do we handle such a verse? How do we treasure God and his opinions on things in light of such an offer? It’s Scripture. It can’t be wrong. So there must be a solution to this conundrum.

Don’t obey God to get things, obey God to get God. – Tim Keller

For me, it is the sheer intensity of “delight”.

1378807888_1c49b58b1b_z“Delight” doesn’t just mean a vague affection, certainly not a conditional one. It means delight. An intense love that crowds out other considerations. I don’t just like my mom – I delight in her, such that I’d make her a priority over a great many things. Same with my friends. (That’s why they’re friends.)

Delight can’t be faked. God sees right through it, and we’d never trust our own motives without it. When we delight in God, the first half of Psalm 37:4 outshines the second half, which sidles up to us out of nowhere while we’re absorbed with God.

I know – tall order.

How do we delight in God so freely when we have so many beefs with all he has allowed? It’s the question instantly begged upon the word “delight”.Some of our lives resemble Mordor – ashes and geysers everywhere you look.

That was the fork at which I stood.

All I can say is, I chose delight. It wasn’t some saintly nobility – I just knew the way back was cut off.

Simon Peter answered, “Lord, who will we go to? You have the words of eternal life.” John 6:68)

And I found that things really do operate the way God describes.

The Christian who desires more money must release it, trusting so fully in God’s creative provision that charity becomes the greater joy.

The Christian who desires upward mobility must instead wash feet.

The Christian who desires more friendship must offer it, gushing like a spring upon those around him (as Christ did) rather than incessantly drawing inwards.

The Christian who desires a spouse must be filled with Christ now, so that they will not grasp like an empty one.

The Christian who desires justice must not seek it by his own hand, but depend on God’s watchfulness and convicting power. (You might be interested to know that justice is actually the strict context of Psalm 37).

At each point, our desire is tested to determine its worth. Some would survive the fire, others would not (Psalm 37:4’s applicability to Lamborghini’s is doubtful), but all must be sublimated to Christ.

And no matter what the cherished object, we must delight in his timing.

God has a funny way of keeping dreams alive. It’s one of the great paradoxes. He brings our dreams around. But they happen in his way, according to his calculations and machinations, and often with a more eternal reach (like the artist whose future work might raise souls instead of curtains).

It is difficult to delight amidst the Mordor of this world. But if we choose it anyway, we will be rescued, pulled out of the cataclysm and awakened in a new home.

The salvation of the righteous comes from the Lord;
    he is their stronghold in time of trouble.
The Lord helps them and delivers them;
    he delivers them from the wicked and saves them,
    because they take refuge in him. (Psalm 37:39-40)

The Joshua Harris Fallout: The War Everyone’s Forgetting (Or Never Saw)

Few days of history compare to the last day of the World Wars. Millions danced in streets across the globe.

But those scenes seem far removed from today.

“Why continue torturing myself? Why not just forget God and get on with life, like most of the rest of the world? Instantly I felt a sense of relief and freedom, like I had just passed a final exam … I picked up my Bible and a couple other Christian books and walked downstairs and out the back door. I shut the door softly behind me, so as not to wake anyone. In the backyard was a brick barbecue grill, and I piled the books on it, sprayed them with lighter fluid, and struck a match. … at last I had peace. A great weight had lifted. I had been honest with myself. Any pretense was gone, and I no longer felt the pressure to believe what I could never be sure of.”

Sunrise Sky Battlefield

These aren’t the words of Joshua Harris, nor those of Hillsong worship leader Marty Sampson, who this week declared his own critical struggle with his faith.

The words are from Richard, a young man whose conversations with author Philip Yancey served as the backbone of Yancey’s book Disappointment with God.

They’re becoming familiar. Within the battle reports offered by these leaders, there’s a pattern:

“I’m genuinely losing my faith, and it doesn’t bother me. Like, what bothers me now is nothing. I am so happy now, so at peace with the world. It’s crazy.” – Sampson

Though Sampson goes on to cite intellectual conundrums, I sense an undercurrent of feeling in his words. It was similar with Harris – in his case, internal conflict over a doctrine that’s particularly costly for certain Christ followers. He couldn’t reconcile, so he took the path of least emotional resistance and found himself outside.

And I get it.

I know the weight they’re talking about, the Gordian knot deep in the chest year in and year out. It’s the “oh, come on” knot, that just won’t accept paradox and longings deferred and the constant tension of cultivating a relationship with the unseen. People hit their forties and start realizing that “that thing” won’t just evaporate by itself, isn’t responding to simple prayer or maturity, and might never resolve in this life. A final straw.

That’s why I’ll decline the usual “let Scripture matter more than your feelings” line that John Cooper offered.

Not that he’s wrong. Our generation has forgotten to trust Scripture. Or never really heard it.

But remember that we are refugees in war-torn lands. Not all of us found trouble as adults; some were born into it. Into families that didn’t get us, that fell apart while we were still in high chairs, that carry unspeakable secrets. Right from the opening credits, we were beleaguered. Those feelings do not simply go away. They matter.

So the part of Scripture we might most need is the part where faith is a war.

Many Christians seem to have assumed that proper belief is one long, unbroken catharsis and inner resolution (and anything else is failure). There is partial relief to be had. I’ve found much.

But Scripture tells us that complete relief is not our present (Romans 8:23), and misdiagnosing reality is always dangerous. John Eldredge said, “It’s the equivalent of arriving on the beaches of Normandy on June 6, 1944, with a lawn chair and a book to read. It is a drastic misunderstanding of your situation.”

Read the Biblical accounts of the faithful. Does any of it look easy? Yes, Jesus is a God of victory, but victory implies war. Paul often uses military analogies. Ephesians 6 outlines spiritual weapons. Your life is a war.

It would explain some things, wouldn’t it? Look around you. See it as a war, with sides and weapons and tolls, and it makes an ugly sort of sense.

So the dragon was furious with the woman and left to wage war against the rest of her offspring–those who keep God’s commands and have the testimony about Jesus (Revelation 12:17).

It also explains the weird way life suddenly gets better when faith is jettisoned. Of course things got better – you abandoned your post. You stepped off the front lines and experienced the flooding relief of not being shot at. Of course you’re surrounded by “positive and affirming” thoughts now. Of course you have a fiancee now. Of course you no longer have theological quandaries to wrestle. You aren’t in the line of fire anymore. Already Satan has retasked his resources towards the next guy on the line. Why would he bother with you now? You’re right where he wants you.

My friends, there is relief to be found in this life. I fully believe it. Though weapons must be shuffled through and strategies shifted (and God allows the process), I believe it can be found.

But I suggest the theory that if you find yourself struggling to love Jesus through your disappointment today, it means you haven’t surrendered. The Christian life is unnatural to the fallen soul. Always was. And the war that results is brutal.

Satan is furious that Jesus has a death grip on you that cannot be dislodged. This Jesus never will let go, as long as you don’t. And remember the mighty thrust of his truthful words: that reward is not found fully in this life, but the next.

Morning is coming. Hold on!

 

I’m glad you tuned in today. If you found this post to be of value, please feel free to share it on social media. Thanks a bunch!

A Week on the Plains and Plain Truth about Reservations

Last week, fourteen high school students loaded up a van and drove across Montana with three leaders – including myself  –  for a week putting on VBS’s on a distant Native American reservation. It was our second annual mission to this site. We went with God preparing the way ahead, his glory as our rear guard, and the fervent prayer and support of our congregation going up to him.

I did miss the opportunity to spend the week blasting Audio Adrenaline’s “Blitz” with its refrain “Fourteen kids in an old church van”, but que sera sera.

(For those who don’t know our church, we’ve long run a tiered youth mission program intended to get students out of their middle-class comfort zone and set before them the struggles of impoverished and unchurched corners of our world. Tier 1 trips are our shortest, most in-culture and structured. This was a Tier 2, remaining on continent but removing students further from cultural norms and controlled conditions, demanding more work and initiative. Tier 3 is off-continent; Tier 4 is long-term.

The program has availed much. So many testimonies of youth setting hammer to nail, shovel to dirt, or Windex to window in a darkened battleground somewhere, returning home with their worldview flipped on its head, and finishing growing up that way. It spurs gospel and generosity, loosens their love of their material bubble. It’s one of my favorite features about my church.)

TLDR for those wondering how their prayer and money was used: the trip was terrific. Fruitful, providential, and foundational for the future.

peckGod had clearly positioned us for this mission. Just weeks prior, huge, potentially deal-breaking questions had loomed about manning and housing. They were all solved, albeit in that on-the-run fashion that God so often favors. In fact, some of God’s answers turned out to be improvements on last year’s situations.

The students did top-notch work planning and executing their VBS curriculum and activities. Several were visibly stretched, and welcomed it. Our team was solid and fairly inclusive; no real problems regarding unity.

The unpredictability so inherent to this kind of mission trip showed up for sure, given the tendency of reservation life to start at noon and the fact that we were running separate VBS’s in towns 45 miles apart. Schedules and key information were blurred and juggled. The students met it all with a deft willingness to pivot and adapt, to jump to unexpected tasks and fill in shifting vacancies. Few complaints. It was eye-opening to watch them embrace the whirlwind as a cost of doing business.

I heard some students, veterans of last year’s trip, remarking to their parents about how God was maturing and deepening their understanding of reservation life – the challenges of poverty, the darkness of abuse and addiction, the complex way in which social ills beget other social ills, the lack of easy solutions. There were moments that silenced them. Prayers were not skimped upon. You could see their resolve growing.

The team’s adult leaders got a chance to dream and pitch ideas with the local pastors. That was exciting. There are actionable possibilities to return and grow our partnership.

The work will not be easy. Satan holds these grounds and the barriers are considerable.

But there is progress. The local churches have secured small teams of workers, prayer warriors with rough stories of their own, who are building inroads in these communities. Thanks to the tougher moments, we have clear strategies in our pocket. Most of all, we know that God’s Word does not kneel or fade but accomplishes what he intends for it – and that he intends much.

For those who prayed and supported us, God used it. Thank you so much.