How the Doctrine-Averse Can Know God Really Loves Them

lostOccasionally, you might spot a Facebook page promising a Toyota 4Runner to some random user who shares the page.

Naturally, those pages are fake. They’re newly created, lacking Facebook’s verification symbol. Reminds me of that watershed of generosity, the Nigerian prince, who somehow dug up your email address and settled upon you(!) to receive his inheritance.

Baloney radar, start beeping. It claims to be good news…but how do you know?

I’m staggered by our willingness to accept any agreeable thought that crosses our minds. If it feels good, offers resolution, or minimizes emotional resistance, it stays.

Me? I’m leery about even the most encouraging thought, like a hiker balancing on a shifty rock in midstream, unless I know it comes from God. Unless an idea has his royal stamp, I’m holding onto it loosely at best.

You’re probably bracing for a dry, theological rant about how what feels good is not necessarily truth.

Well, yes, but that “necessarily” matters. Sometimes, a thought tickles our ears for good reason. Some theological truths can make us feel amazing. Though he is too big to wrap his existence around our emotional states, God still cares immensely about them. Otherwise, vast swaths of Scripture would not have been bothered with.

So…how do we know?

I mean, you and I have crossed dark places because of lies we couldn’t spot. We believed we were inadequate, that we had to be someone else to be loved. We believed that we had to control others, step on them (or over them), to get due credit. Though they look like a dark alley now, those thoughts looked agreeable at the time because they seemed to offer a way out. It’s a testament to our minds’ deceptivity.

How do we know what will really make us happy?

Take the news that God’s grace is a free gift, independent of our merit. It’s the best news we could hear. Yet our baloney radar fights it tooth and nail – we insist on a system where it must be earned. That’s why we fear losing God’s love after we sin. Our incredulity at such abuseable love surfaces at the worst possible time.

How do we know it’s true?

Doctrine.

We know because God’s Word holds it true.

Massive allergy-trigger-word, I know. Doctrine isn’t popular. Too many feel that it’s used to stifle joy and freedom rather than give life.

Yet doctrine also conveys amazing, true-beyond-all hope. There is a steadying quality in elevating Scripture above all. It eliminates the middleman of our own minds. Though some doctrine is difficult, with the bad comes incredible good.

It’s true that cults invoke this logic, gaslighting our intellect to cow people into subservience. But those cults don’t rely on (or don’t correctly interpret) archaeologically reliable documents that claim God’s inspiration. I mean, Scriptures is our only source of Jesus (one reason he lived in obscurity – to prevent the existence of fifteen “historical Jesuses” waiting for their own A&E specials). If we love him, why would we reject the rest of his words?

This is why this blog elevates Scripture above all. I trust what’s outside of me. It’s not about chasing our own happiness, for only Jesus knows where happiness lies. It lies in him alone!

 

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Does God Need ME to Correct This Person?

Scripture Religion 3d Faith Glasses Bible Book

We’ve all been there. We look at someone else’s life, we see an issue that might need speaking to, and we experience an urge to be the one to bring it up – “for their own good”, of course.

I’ve learned to stifle these urges, for the most part.

One of the most encouraging possible relational truths is that whatever correction is needed in a person’s life, God is already on top of it. He hasn’t missed it; he doesn’t need to be notified. In fact, he saw it millennia before it came up.

Sometimes God doesn’t even use a human speaker. I’ve lost track of the number of times I’ve kept my mouth shut about someone else’s rough edges and, months or years later, heard the person speak of working on that very matter themselves, without any involvement from me. God laid it their heart all on his own.

And that’s when I’m right. Sometimes I’m wrong about what I’m seeing. Or, what I’m seeing is the result of deeply rooted habits or wounds that would change the conversation entirely if I knew them.

If the person doesn’t seem to be changing, there are a few possible explanations:

1) God is waiting for a moment when they’re ready to hear correction;

2) God is grooming the right speaker with the right words;

3) The person isn’t listening to God;

4) Change is slow. (Or has change been fast with you? I’m afraid it hasn’t been with me.)

Whatever the case, I find I’m rarely the person God uses – or nearly not as often as I’d volunteer myself.

Some of that’s just simple math. If we assume every person has twenty mature, Scripturally literate people in their lives that they trust to speak difficult truth, just how many times should I expect to be the one out of twenty?

It’s also worth mentioning that I’m often just ooking to eliminate an inconvenience on myself (the ripple effects of their behavior) rather than honestly seeking to help.

So I don’t say much anymore. Instead, I trust God to have eyes to spot what’s important. Like a pair of colored glasses, he sees things I don’t. And what I do see, he sees differently.

Besides, don’t I have enough sanctification to work on in my own life?

Even a fool is considered wise when he keeps silent, discerning when he seals his lips. (Prov. 17:28)

 

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Take Care Objecting to the Bride of Christ

applesThere was a second-grade teacher with a reputation for strictness. First-graders heard horror stories and dreaded the day they became hers.

What it meant, of course, was that she was doing her job and running an orderly class. Her students excelled and moved on with the tools they needed. The third-grade teachers adored her.

Someone else did, too, because eventually she got engaged. She was very happy.

Good thing, because that year she’d gotten one of those second-graders. You know the type. Disruptive, rude, fiendishly intelligent, yet never quiiite stepping over the line. How do eight-year-olds learn to play such games? It was a constant battle of wits keeping this student on-task.

Months later, her bag of tricks was exhausted. The student was insufferable. The parents never answered her calls. Counselors were of no help; reluctantly involving the principal did nothing. The boy thrived on the attention.

One day, he downed a soda before school and arrived twice as hyper as usual. The teacher was struggling financially, falling behind on lessons, and had barely slept. She was at her wits’ end.

As the boy distracted a friend, this teacher turned from her smartboard, drew herself up and, for the first time in her career, bellowed with months of pent-up frustration a phrase she would forever regret.

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The Error of “That Was Then, God…”

partingLast Thursday life dealt me an unexpected jolt (I did have a hand in it). By the time you read this Monday morning, life could look much different for me. And for four days, I’ve borne a familiar stomach knot of anxiety over it.

What if the worst happens?

Something you should know about me: I’m very literal. I engage in military-grade overthinking. That can prompt me to use good theology in bad ways.

God has come through over the years, sometimes in pretty spectacular albeit last-minute ways. But do I trust him to provide for me again? What if this time is different?

I’m fairly committed to the idea that God disciplines us for our good, and that his rod can take any form he sees fit. We can’t place parameters or expectations around his discipline, nor hold it against him if it’s harsher than we desire. That’s just solid theology. (And observable reality.)

But I can twist that, too. The creative lobe of my mind can manufacture all kinds of ugly scenarios God might emplace, then recruit the “solid theology” lobe to counter any “oh, come on, he’s not going to do THAT” reflex. After all, we can’t place limits on how hard God swings his rod, right?

The end result is that I end up imagining the worst-case scenario in most situations and guilt myself into expecting it.

But then I remember the Old Testament.

The Old Testament is one long remembrance of humanity’s forgetfulness. The ancient document records God coming through for his people again and again, and each time the sun seems to rise on an Israel that’s forgotten what he did. A new need arises and Israelites fear that things will be different this time.

The ten plagues free the people from Egypt; they cry out once cornered against the Red Sea.

The water parts and Israel is delivered; the next morning, they wish they had more water.

God slakes their thirst; later, it’s food they are short of.

Bread arrives; they disobey God’s commands and hoard it, though it’s promised to return the next day.

The seventh day approaches; now they’re commanded to hoard, on God’s promise that the bread will keep this time. Instead, they go out looking for more.

And lest you think the Israelites are stumped by new problems, in the very next chapter they’re out of water again, and react in the same way.

And I?

Well, I cannot rule out the possibility that God will allow what I most fear today.

But will that destroy me?

Will I forget his goodness past?

The God of the Scriptures didn’t rescue his people on Friday so that they would expect something different on Monday. He rescued them to establish his character and trustworthiness.

Either God delivers me or disciplines me. Either way, I’m not destroyed.

Perhaps I will put an end to this overthinking and simply let God decide what he’s going to do.

 

Come At Me, Brethren

4933411158_d307f2590e_zIn a world that seems to be all about pulling out the red carpet for one’s ego, I say this: I need criticism.

I wouldn’t say I love it. But I’ll tell you this: the worst feeling in the world is not criticism. The worst feeling in the world is fearing that people have criticisms of you but won’t tell you.

Sure, I’m a sensitive soul. Perhaps folks want to protect my feelings.

But I’m not going to grow that way. The saying is “As iron sharpens iron, so one man sharpens another”. The saying is not “as silence sharpens iron”. Silence doesn’t sharpen anything, except perhaps the cut of my mistakes.

Then I stumbled upon this passage and went yes, yes…this is exactly what I’m talking about!

Do not let my heart turn to any evil thing
or perform wicked acts
with men who commit sin.
Do not let me feast on their delicacies.
Let the righteous one strike me—
it is an act of faithful love;
let him rebuke me—
it is oil for my head;
let me not refuse it.
Even now my prayer is against
the evil acts of the wicked. (Psalm 141:4-5)

Amazing. David would rather be rebuked by a brother than sin against God. How many of us have those two priorities reversed?

My mission teammates once sat me down and informed me that I was behind on my lesson-building preparations. A prominent woman and friend pulled me aside to tell me that a facial expression I’d used while speaking about her husband could be taken the wrong way. And just last year, a looongtime friend sat me down to explain to me how one careless comment of mine had thrown my loyalty into question.

None of these people were wrong.

And I need this stuff. It’s hard to hear, but it’s better than having no idea where I really am, how I’m really doing. It’s better than not growing.

And if I’m ever going to be raised into higher levels of life – ministry, marriage, parenthood – I’m going to need it even more. Every one of those arenas features heavier fire. Even blogging has required stronger discernment and the occasional gentle correction of others.

So I would say to those who call me a friend – if I need refinement, let me know. I welcome it. I need it. We cannot be sharpened if we have thin skin.

And let us all seek out friends, mentors, and spouses who can challenge us kindly and tactfully, but powerfully. It is one of the greatest gifts of Christian community.

*ducks and braces for the firestorm*

The wounds of a friend are trustworthy, but the kisses of an enemy are excessive. (Proverbs 27:6)

In Which I Nerd Out Astronomically and Theologically

orionThe constellation Orion has returned to us.

Enough of a familiar sight to basically be the herald of winter to Northern Hemisphere dwellers, the Hunter, as Orion is often called, is known for its two brightest stars: Rigel at the lower right, Betelgeuse at the upper left. They’re the sixth and eighth brightest stars in the sky respectively, with absolute magnitudes of -7.84 and -5.85 (lower is brighter on that scale).

Next time you look at Orion, do so with this fact: the brighter star, Rigel, is over 200 light-years further from Earth and not even 10% the size.

Since learning those facts, I have never looked at Orion the same way. Rigel is an object of unbelievable luminosity.

Then consider that no created light can outstrip that of its creator.

And Orion is such a small sample of his work. Earth’s atmosphere, while a blessing, also does us a disservice towards understanding the breadth of his work, because it hides most of it. The stars of Orion appear to be relatively isolated objects floating in a sea of blackness, like chips of ice on a perfect sea. They are not isolated.

Shortly after moving to a rural town several years ago to teach math, I looked up one chilly but crystal clear December evening trying to pick out Orion and…could not locate it. That’s a different kind of chill. It took several seconds of confused scanning before I spotted it – it was right there, where it should be.

But it was now surrounded by so many stars that I had never seen before, only just now appearing in the absence of city glare, that the entire constellation of Orion had initially blended into the cosmos. No longer was the night sky a sparse collection of points; it more resembled a black canvas covered with fine dust, so numerous were the stars. Even the three collinear stars of Orion’s iconic belt had been able to hide at first amongst the galaxy’s sprawling glory.

Then consider that the stars visible from Earth are only an infinitesimal fraction of God’s work.

We are so alone among the stars…yet not alone at all.

This man is only one small step towards grasping the immensity of God.

 

His Peace Must Be Chosen

jordanEver heard psalmists and David Crowder sing unabashedly of God being “everything they need” and wondered, What on earth are they talking about?

Me, too.

One of the chief comforts of Scripture when we are disappointed, discouraged, or heartbroken, is that the Christian’s highest goal is not that dream or achievement or milepost you’ve fallen short of, but knowing God. Making him your peace, your joy, your contentment, your soul’s richest food and water. He, the Bible tells us repeatedly, is the only thing that will truly ever satisfy.

But you might have noticed it doesn’t just drop in with the mail.

Where is it then, God? Where are you?

Or as a friend put it recently, “Why can’t I appropriate for myself what God has promised me?”

We know God is faithful. His side of the deal is inerrant and unfailing; there is no lie or failure with him.

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Is God Opposed to Your Dreams?

soldierAs I was wrapping up Air Force basic training (never have seven weeks passed so swiftly and so slowly), one of the final bureaucratic details was the chance to tell the Air Force our preference of first posting.

We were given a “dream sheet” on which to list eight desired destinations. We could select a preference of base, state, region, or country for them to promptly ignore.

Some of us got an insider tip: wait until tech school to file your sheet. For whatever reason, sheets filed there tended to be actually seen by someone, whereas those filed at basic vanished into the same black hole that has probably consumed all my socks.

So I waited until tech school, filed my sheet, and waited with bated breath. The sergeant announced postings weekly at formation, usually triggering jeers for anyone getting “Why Not Minot?”

Finally, my turn came. I got a posting in the…half of the country I’d requested.

Wrong border, though. 1,500 miles away.

Did the Air Force just not care?

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When You Dislike Being Needy for God

mistLong ago, I listened to a remarkably holy man, a cancer patient, sharing a conversation with God.

It was a naked, piercing, and heavy testimony of the “when you’ve finally just had it” variety. During a morning quiet time in his big easy chair, he is praying and listening for God and suddenly (for are not these things rather sudden?) just explodes into venting about the story God is writing for him. It’s not just the disease. It’s the ongoing changes and the endless appointments and the constant vigilance and the social misunderstandings and the lack of closure and the shame and fear that attend. All his anger and helplessness and isolation explodes before the throne in frustration. He lets God know.

And the man described hearing God reply, “I understand you don’t like the story. How do you feel about the Author?”

Ugh.

It cut me to the quick – one of two things he said that did so. Not a pleasant reveal, but an unmistakably holy one. A divine refocusing.

For though I dared not compare my life’s difficulties to cancer, the question was stil one that I had not wanted to face. For I could tell you exactly how my journey (e.g. my family history, my weird and glitchy personality) has made me feel about God.

The other thing he said was:

“I could just hear the clarity coming to myself, and I finally said it: ‘What I really don’t like is, I’m now living a life where I need you, God, on a day-to-day basis, just to get through it. And I don’t like being desperately needy for you, God.'”

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The Best Responses for Christians After the Election – Win or Lose

afterThere’s just no two ways around it – we can’t all get what we want on election week. After months of tiresome campaign ads that test all of our adherence to Matthew 6:34, we’re about to see which direction the government – most importantly, the Senate – swings.

We can’t control what happens, beyond our duty to vote (by the way, VOTE). But we can see to our reaction.

I’m no sage, but here’s what I have a conviction about come Tuesday – win or lose.

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