When You’re Not Sure You Want What You Want Anymore

I long maintained this blog with a goal of, amongst other things, encouraging and standing with single Christians.

Occasionally, someone has emailed in to let me know they’ve gotten something out of what’s posted here. For that I am grateful.

The ironic thing is that my own views on singleness have evolved over the years.

It was inevitable, really, as God – through his tool of Life Observed – granted me more wisdom. Or shoved it roughly down my earhole, more accurately. The longer we live as singles, the harder it is to preserve the illusions we once had about what marriage is, what God wants it to be, what it will do for us, and whether that last part is something we should even be thinking about.

At least, one would hope that our illusions fade with time. If they haven’t, we’ve probably been resisting the process.

Do I still want to be married and have a family of my own? Yes, I do. Very much.

But I don’t want it the same way I used to. I don’t want it in the same way I want the return of Christ, or a $10,000 bonus check from my employer for no reason, or an endless shrimp buffet – an unconditional good. I now look forward to marriage in the same way I looked forward to my Air Force ship-out date.

I enlisted in a delayed entry fashion, with a departure four months out, so that I could finish my black belt. A mere two weeks after I signed on the dotted line, 9/11 took place. All of a sudden, after a decade of relative world peace, the geopolitical situation was very much uncertain. I was joining the military in a time of great change.

Did I still want to enlist? Yes. But not in the same way as I wanted the shrimp buffet. I wanted it for the higher purpose. Something within me drove me on, left unquestionable the idea that this was the right thing. Even though a part of me flinched and braced and second-guessed, I would not have walked away from the idea, even if someone gave me the choice (they didn’t).

I now respond internally to the idea of marriage much more in line with this. It’s going to be hard. No, really. HARD. We singles shake off that word far too easily in our loneliness. There will be times when it’s thankless, dull, weighty, stressful, and intimidating, and powerless to solve the very things I’m feeling today, and that’s if I get my pick right. It’s all inevitable from being someone flawed and selfish, marrying someone flawed and selfish. Yet I bear the responsibility to continue to do it God’s way every day, heedless of the DEFCON level that particular moment. It’s not something I can do on my own.

And if that’s not how you see it, you might be resisting the process. You haven’t shipped out yet.

Perhaps you’re like me, still wanting marriage someday, but the warnings and coachings of your elders are starting to sink in at last. And it’s made a part of you…hesitant? Now you’re feeling like two people, one eagerly desiring, the other intimidated by the whole idea. Do you really want what you’ve always wanted? Is this God taking your desire away?

A single friend told me, after another session by a patient older (and married) counselor spent explaining how hard marriage was, that she blurted out, “Then why does anyone bother?” The counselor simply smiled. “Now that you’ve asked that question, you’re probably more ready than you ever have been.”

Embrace the tension.

Use it to prepare. Get into the Word. Improve yourself. Ask every day, “Am I someone I’d want to marry?” and make changes accordingly. Marriage is going to be more blood and sweat and tears than you know, and it’s my job to make sure that I’m not causing my spouse to be the one shedding.

It’s worth it. The counselors say that, too. Every one of them.

But it is both love and war you’re signing up for.

Let us train accordingly.

You Can Find Something to Be Thankful For

I’ve always struggled with seeing thankfulness as a greeting card sentiment.

Today I read the way Jesus modeled thanksgiving in his life, and I recall that nothing Jesus did can really be considered flimsy or powerless.

Last week I wrote about the frustration that comes with hearing an “old answer” – when you’ve been in a particular trench for a long time but the next person has nothing but the same old advice. I got it again Wednesday. I’ve been grasping at the humility of accepting such words even if I want to hear something else, even if I don’t know what that something else is. And my own words come round to me.

There were many times Jesus spoke words of acceptance, healing, and love. Easy to hear, life to the soul. Better than we could have imagined.

But there were also times he simply blew right past the perspectives of his hearers and offered his Father’s perspective.

And he didn’t just do it to the Pharisees. Everyone, including his own disciples and “those who followed him”, got his perspective, often bluntly, whether they wanted it or not. He didn’t coddle. He didn’t equivocate. He didn’t massage Scripture (Matt. 22:29, John 5:39). He told them what they needed to hear. Take it or leave it. If they were on board, even if only partially, he let them know of his gladness (Mark 10:21, 12:34).

Jesus is not who we want him to be. He is who he is.

We can trust that this is good.

So today…I will be thankful. Even though my heart and mind are struggling to be.

I can walk without excruciating back or knee pain.

I have a roof over my head.

I have the best mother in the world.

I have a paid off vehicle.

I have eternal life in Jesus Christ and, in him, a friend who brings his power into my life.

Another hammer of the nail into the palm of my immaturity and disobedience.

Sometimes the Old Answers Still Work

I was having a work-related struggle recently and I found it was stirring up something deeper, something eternity-related.

I went to a friend for advice. Then another friend. Then another friend. And all three basically said gracious but differently-worded versions of the same thing. It was frustrating. It wasn’t what I wanted to hear – it was what I suspected I might hear, but didn’t want to.

It wasn’t until the third person shared his thoughts that I realized I was hearing exactly what God wanted me to hear. It took me quite a bit of reflection to figure out why I didn’t appreciate hearing it.

I like new stuff.

Though we may not always realize it, we often go to friends hoping to get a perspective we haven’t heard before. Some new angle, some story, some strategy, maybe even a Scripture we had forgotten, what have you. The novel is tempting. This is a benefit of good counsel – we can be supplied with an outside perspective. But when the wisdom we are offered is true but hard, it reveals our hearts. Was there something we were hoping to hear?

There are gardens in our lives that we do not want watered with water we know. We think of it as old water, and surely new water is fresh and better, right? It frustrates us to go back to the things we already know. We’ve been there, done that. Our hard spiritual work doesn’t seem to be paying off. We’re still in the same places we were ten years ago. Old hat.

But then I remember Scripture has no expiration date. “God opposes the proud but gives grace to the humble.” (James 4:6). And it gives me the space to ask myself an honest question:

Since when does God owe me something better than the old answers?

Who am I to decide that, should they be necessary, the old answers aren’t enough?

Perhaps I simply need to keep on doing the hard task.

Perhaps I simply need to turn the other cheek.

Perhaps I simply need to own my wrong turn.

Perhaps I simply need to acknowledge the negative emotion, give it to the Lord, and again hit the trail.

Perhaps I simply need to groan again at the world’s darkness and long for The Day.

Sometimes I might be able to do something about my situation, improve my position, seek my rights. There might be times when I don’t have to just leave a blow unanswered, leave an idle dream unrealized, leave a mirror dark.

But when I must…no matter how many times I have already shown grace, chosen resilience, accepted self-sacrifice…I must do it again. Yes, again. As if the commands of the Holy Spirit have an expiration date, conveniently labeled as the moment the container decides it’s had enough.

New pride introduces itself as we grow older. The Entitlement of the Pilgrim, perhaps, whispering, “Surely we’ve done this enough times? Surely we can find ways around the Sunday School stuff this time? Surely, after everything we’ve been through, the old answers are just kinda, y’know, for the remedial?”

Nope. Not if I walk a trail owned by God. And they all are.

I renounce the Entitlement of the Pilgrim. The trailhead, the destination, and everything between are the Lord’s, and everything in them. Lord, help me be humble.

Sometimes the old answers still work.

There’s Authority Behind This Stuff

How are my single Christians doing? I hope this post finds you deeper in Christ than the last (likely, given how long it’s been).

I’ve gotten a few emails over the months from single brothers and sisters who have benefited from the words herein. I’m grateful God has used them.

The world has certainly changed since the blog’s 2015 launch. Well, perhaps it’s not changed. But it’s taken steps towards its renewal by fire. War. Pestilence. Genocide. Depravity. TikTok. It’s all been downhill. Even the new WordPress AI tools that throw themselves at me offer new realms of possibilities, and all of them bad. I will wrote my own crazed diatribes, thank you.

My heart aches for those who currently have nobody human to ride it out with.

Yet I celebrate that Jesus has chosen to ride it out with us.

(put a pin in whatever emotional reaction you had to that statement, I’ll come back to it)

I celebrate that the Spirit comforts us.

I celebrate that the Father has redeemed and named us, and that no emotion, marital status, or human judgment can change His mind.

But for years, I didn’t really believe it.

I thought I did. I assented intellectually. But it hadn’t sunk to my heart, and the giveaway was my constant negative emotions. You see, I had sentences I was trying to overturn. Life experiences hand you sentences about your identity and the worth you carry, and my sentences were not kind. You should hear the stuff the enemy whispers in my hear, the stuff I fear others see on me (they’re actually not thinking about me at all – I know, small comfort really), the stuff that seems affirmed every morning I wake up in an empty apartment. Seems Satan has a vested interest in denying my worth, because doing so devalues Christ’s handiwork.

I knew what the Scriptures said. But the rushing weight of shame and regret seemed simply to outshout it.

Funny thing, though – I had no problem believing the Scriptures true in other areas.

I’d treat them as absolute truth when it came to explaining my faith. Absolute truth when the historicity of the cross and empty tomb needed defending. Absolute truth when doubting brothers or sisters would claim a wedge between the Old and New Testaments, when Ephesians offered guidance on righteous living, or when I needed reassurance of eternal life.

Or did I?

A few years back, I had a melanoma scare. (Hey look, I DID write about it!) This year, by the way, it’s liver spots. My skin gets up to all kinds of fun stuff now.

Where was I? The nevus was removed and I’ve had no further problems in this arena. But it got me researching melanoma, a sneaky widowmaker. Few varieties of cancer merit early detection more. And I found a fair bit of fear to be had. Primal, instinctive stuff. As if my mind paid no attention to anything my head knew. I was two men. Was I really saved? Was there life beyond this? How did I know?

Such fun, the tension of faith.

So when my emotions would start to overwhelm, when they’d ask what good are the Scriptures if I’m still miserable now, I learned to make certain statements:

“This book is true.”

“The credit and authority of the God of the universe stand behind it.”

“No man, woman, or human emotion can contradict this.”

I can’t tell you how many emotional escapes this started unlocking. For if the Scriptures are true, I really am fearfully and wonderfully made (Ps. 139:14). I really am moved from fear to sonship (Ro 8:15). I really am seen in the small things (Ps. 37:25) and in affliction (31:7). I really am on an inexorable track to stand blameless before Him at his return (1 Cor. 1:8).

Y’all, this stuff has the royal binding force of the King of Kings behind it!

And if that’s true, then maybe…just maybe…these lies needn’t ruin the moment.

Your feelings are real, but bring them to Christ instead and ask Him for His help and His closeness. He won’t fail you. They are seen, parsed, and reconciled in His presence alone. That’s the whole point, the whole reward. It always was.

Imperishable: My Aunt Debbie

Today, a memorial is taking place somewhere in the rugged Black Hills for my aunt, Debbie. She passed away in March after her third bout of cancer.

Hi, valued blog audience. It’s been a while. Moving across the country, starting a business, taking another swipe at my book – changes have occurred! But as I reflected on my aunt today, I realized there are things about Debbie that people ought to know, things worth a guest appearance on my own blog. As you can probably infer, Debbie was a tough soul. But her soul was tender, to which a long road of suffering will carry only the true disciple.

Out of four aunts on my father’s side (poor guy), Debbie was one of two I am close to (or really know at all). I have some precious memories. We flew across the country to visit a family member in 2003 who was fighting (and won) a cancer battle of their own; Debbie got us lost in downtown Philadelphia looking for the perfect Philly cheesesteak. She drove across two states to make my brother’s wedding in 2015. We witnessed the 2017 solar eclipse together from near her home in Idaho Falls, then talked at length on the way back as the spectators choked the rural Interstate 15 down to a crawl more apropos to its run in east L.A. (where she used to live). We prayed together on the phone during tough times – the salvation of those close to her, the breakup of my family, 9/11, COVID. Or maybe it was that just-because family reunion that saw a carload of us spontaneously break into “Jack and Diane” while hurtling down Bear Canyon. (In my relatively beige life, these are highlights.)

Our last conversation took place less than 48 hours before her passing (perhaps even less than 24, I don’t remember), and despite the morphine, she was still her spunky self. Sincere props to her husband and son for connecting us in time. It’s haunting and rare to converse with someone that close to Heaven’s front steps.

So I had more than enough time with Debbie to know that she was no stranger to suffering. She’s certainly undergone more than I could possibly bear. I will respect her privacy by carefully choosing the details here, but the lessons she bore from them – well, they were right out of Scripture.

Debbie was a hopeful woman. She beat cancer twice and maintained optimism in her third bout. She would talk about prayer seminars, healing conferences, and experimental treatments (of the cheaper and less intrusive variety). Yet in all her pursuits, she made the decision to trust God. It wasn’t a settled emotion for her – it was a decision. She didn’t feel trusting – she decided she would trust. It was right out of Daniel 3 – she knew God had the power to heal again, but if He did not, she would still worship.

Towards the end, she started to demonstrate a trait that can only come from God – forgiveness. She started believing that her illness was being caused, or at least contributed to, by bitterness. There’s some scientific reasoning behind such a belief. Goodness knows a full life will leave you with some enemies to harbor resentment towards. I’ve got some myself.

But, again, reflecting what could only be the Lord’s presence in her heart, the forgiveness she was learning she valued for its own sake, not just its potential to allow healing. After a lifetime of what has plenty of power to turn the average person hateful, sour, and withdrawn from God, she chose forgiveness. It was that light that she emanated as she started climbing those front steps.

This is one of the reasons the Lord, aggrieved and reluctant, allows suffering in our lives sometimes. I was reading 1 Peter 1 this morning and noticed, for the first time, his repetition of the goal of gaining the imperishable. Debbie did. No ordinary human being finishes on the note that she did. Only a follower of Christ does.

She did get some earthly victories. She spent her final years with a husband devoted to her care. Her sons are walking with God. And God did extend her life with two healings from cancer.

But in perhaps the most important thing of all, the imperishables, God granted her great victory. Now she is relieved of her suffering and lavished with her rewards, never to perish again.

I miss her. I miss her sense of humor and her million-watt smile.

But I’m also inspired by her. I’ll catch up to her someday. Meanwhile, the angels praise God for his handiwork on the newcomers.

Trust Is Not An Instinct

I do hope this blog doesn’t become a mere regurgitation of other things I find on the internet. But sometimes you come across something that so simply and perfectly encapsulates something you’ve thought for a while, that it must be shared.

“Faith is not an instinct. It certainly is not a feeling. … It is an act of the will, a choice, based on the Unbreakable Word of a God who cannot lie, and who showed us what love and obedience and sacrifice mean, in the person of Jesus Christ.” – Elisabeth Elliot

I’ve realized this about a close cousin of faith as well – trust.

I often ask myself, “Why don’t I trust God more?”

But it dawned on me one day that I was really asking, “Why don’t my emotions feel calmer about trusting God?”

And I saw that although it would certainly be nice if my troubled waters would settle when considering something God is asking of me, it was not necessary. It was an entirely different question than asking whether I trusted God. That answer would ultimately be shown in my actions, not in how I felt about them.

You can plunk a benjamin down into the offering plate and still feel tense afterwards – but you trusted.

You can sign up for that short-term mission trip and be freaking out as the plane descends into your target city – but you trusted.

You can refuse to deflect blame and remain flustered because the theoretical deflectee really did contribute to the problem – but you trusted.

Conversely, our churches are full of people who throw up their hands in response to synthy worship songs but deny Christ with their actions everywhere else throughout the week.

We think we love God. We genuinely do. Many of us simply don’t have stop long enough to see our actions reflecting otherwise. There’s too little reaction time between instinct and result, too little translating work done upon our impulses and hesitations. We live in the nation of sin and haven’t learned its native language well enough to get ourselves to the airport. We never figured out that many of our sins are instincts, not conscious decisions (though that makes them no less sinful) – that the broad and wide road is also the path of least resistance.

Christ calls us to be smarter than that. It takes self-awareness and reflection, which a lot of us don’t want to do. Fortunately much of it is already done for us and laid out in the Scriptures. I encourage you to read them today. They bring us such great hope. You will find, allied with and living inside you, the words of…

…a high priest who is unable to empathize with our weaknesses, but we have One who has been tempted in every way, just as we are—yet He did not sin.” – Hebrews 4:15

Thanking God for My Trials?

You know it’s a great day when I’m cribbing from Mr. T for spiritual content:

Yes, I think I can say this as well.

2022 was a humbling year. I was brought low in a couple ways. Moreso than my health struggles, it was a year of redirection. The Lord showed me that the plans He has for my next few years will probably not mirror my own. I do think there are seeds He’s planted; they’ll just be sprouting in a different place. The realization was hard.

It was also a year revealing of my character. Thanks to friends courageous enough to speak, I gained probably more insight into my flesh and my darkness than I have before. And, happily, the knowledge is leading to change.

But I find it yanks at my pride to say that. After all…that aforementioned flesh doesn’t really care about change.

“He makes us walk when we want to run, sit still when we want to walk, for He has things to do in our souls that we are not interested in.” – Elisabeth Elliott

We can hear about all the things suffering is doing for us – molding us into the character of Christ, teaching us to receive comfort so we may pass it on, chastening us as children, or simply loosening our death grip on this world so we may reach for the next one – but if our flesh isn’t on board with His purposes, it’s of little use.

It’s a choice to receive these things. Billions suffer daily. They obviously aren’t all learning the right lessons from it.

It really seems rather audacious of God to not only allow us to struggle, but to insist we rejoice (though He also delivers and rescues us at other times, and will not withhold his justice and vengeance on those who have wronged). If a human said that, we’d call him insensitive, sadistic. Rejoice? I don’t want to rejoice. This sucks.

Of course, a human is not God, so the rules are different. But still, we don’t want to thank. We’d much rather chafe and grow resentful; we’d much rather resort to prayer believing that nothing bad ever comes by God’s hand and that enough beseeching can get us out of it; we’d much rather turn to our own devices and scheme and spin and outwork the bad circumstances.

It’s at this point that I have to ask – do I believe God’s appraisal of things, or not?

Do I believe that what He calls a treasure, really is treasure?

Do I believe that my sanctification really should be a priority?

Do I believe that suffering really is the one conduit to at least some of these good things?

Do I believe that is can and should be received with…openness and gratitude? As an old Promise Keepers song had it,

Let it be said of us
That the Lord was our passion
That with gladness we bore
Every cross we were given

I want to grieve. I want to seethe. I want a reprieve from the mandate to believe. It’d be much nicer to just go on with a simple, easy life and not have to accept any crosses.

But we don’t get that. It’s not part of the Jesus package.

So instead of grudging, “I have no choice anyway” acceptance, I will choose to bear with gladness what I am given, whether it be gravel or meat and potatoes.

Surely God does not begrudge us prayers of deliverance. Pray them.

And surely He does not allow suffering unfeelingly. As Dane Ortlund wrote in Gentle and Lowly, “He does not do so from His heart.”

But He does do them. And if the ultimate destination is being closer to Him, then I will accept His claim that such results really are the greatest treasure of all, and readjust my worldview accordingly.

And when I do, ah, how His love is felt. For when I fully grab the hem of His garment – the Word, unfiltered and full – then the barriers between us fall away. No more halfway comfort, our relationship distorted by my selective belief and my reluctant posture.

He gives and takes away. He is close and attentive through it all. God truly does care about my heart, yearning to see me peaceful and joyful through even the worst, yearning for my heart to be protected, yearning to see me ironclad against despair.

So I will be grateful for that which has made me closer to Him.

“My goal is to know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death, assuming that I will somehow reach the resurrection from among the dead.” – Phillippians 3:10-11

A Long Seven Months

Hello again, friends.

Yeou could say the last fourteen months have been eventful.

At 8:30am on a beautiful Monday morning last August (2021), exhausted from having flown and driven across the country to help relocate my grandmother, I sat down at my living room desk and logged on to begin my remote job. I noticed that my team hangout was empty and there was an immediate 8:30 appointment scheduled for me by management. Without opening it, I knew its meaning: my department had been laid off in my absence. I was the last person to be told. The new offshore employees we’d helped train were going to be our replacements.

God was one step ahead as always. A friend had alerted me to a hiring spree by a local employer just the prior week, and though I hadn’t really felt a need, I’d interviewed on a “what the heck” basis. Now that employer was becoming God’s stepping stone.

The layoff itself wasn’t a huge deal. But it kicked off a series of events that…yes, I think I can say it would try my faith like never before.

Almost right away upon taking the new job, I began experiencing a downturn of spirit that grew steadily worse for three months. It kind of came from a perfect storm.

I don’t usually feel comfortable talking about mental health. It’s a sensitive and oft misunderstood realm. But this was real. The early darkness of 47 degrees latitude in autumn, the new job’s early shift start (6am), the loss of a valued roommate as he moved away to take care of his ailing father, the anxiety over the ripple effects of the attempted vaccine mandate upon our workplace, and what I eventually realized to be a great deal of spiritual warfare on this new factory floor (blue-collar jobs can house a great deal of aimless, lonely men) combined to become the worst depressive episode I’d felt since my time in the Air Force twenty years ago.

A sense of futility, lethargy, and gray with no discernible cause hung around. Loss of interest in food and music and hobbies, confusion, fog, a lot of just quietly staring at the wall. It would continue through the spring. By February, I’d lost twenty pounds. Even as early as Thanksgiving, I no longer had energy to speak to people at church.

(A number of my worship team bandmates are reading this and going “Ahhh…“)

But this story isn’t about that. It’s about God.

During the nadir of this time, I somehow stumbled upon a simple practice. I would wake every morning, fight through the malaise, and simply say out loud, “God loves me.”

It is amazing how much of a renaissance those three simple words aroused. I’d always known it. But Scripture seems to illustrate a power in speaking (and singing) aloud, a bringing of other parts of the brain into play, an expansion of a concept in your soul. We’re told that life and death are on the tongue (Prov. 18:21). Even Jesus saw fit to speak to the forces of evil, the Word speaking the Word. He did it whether people were present to be edified or not.

Over the wintertime, I would speak these three words – “God loves me” upon rising every morning. Each time, they would seem to find purchase against roadblocks of unbelief and abandonment, a spiritual blacklight revealing ink of doubt.

Contradictions live comfortably in our souls, often unseen until choices need to be made. We think we’re ready to tithe, but when the plate gets passed, we hesitate. We think we can avoid the next splurge of addiction, yet when the choice comes, there’s a pause, a check. Our truest beliefs, our heart beliefs, are revealed by our actions. At the deepest level, we struggle to believe that God loves us, that He cares for us, or honestly, that He even exists. If we did, what would our lives look like?

As 2022 arrived and the sunrise gradually grew earlier each day, my doubt began melting with the snow.

Unexpected blessings came.

Worst fears saw themselves into the ditch.

God challenged me to stand before youth, before recovering addicts, and speak of His goodness. I struggled to obey. Yet He gave me the strength.

Turmoil continued at my church, constant change at my new job.

My mother was an angel of prayer and mercy.

Christmas and Easter came. I celebrated the unmatched love of the cross and empty tomb.

Sometimes I’d wake up at 3am in near-despair. At times I would need to pray and read hard. Other times it would take Spotify and worship music. Yet other times, He would just graciously snuff out the internal darkness upon first prayer, waving it off effortlessly. There were times it’d stay away for a few days, other times it would come and go literally every hour. I still don’t understand the rhyme or reason. But gradually, by March, my soul’s twilight was become shorter than ever.

In Gentle and Lowly by Dane Ortlund, I saw a Scriptural truth whose pieces I had always held but somehow never assembled: Jesus doesn’t grudgingly accept the frail, sinful, and downcast. He runs to their side. It’s the very thing that gets Him going. It is true that it’s not the healthy that He seeks, but the sick; not the rich, but the poor; not the strong, but the weak. He sought me, and He lifted me up.

The storm has passed. In its wake, God’s winds are moving me in new directions; it’s been made clear to me that circumstances will now need to change for various reasons (vagueposting much, Brandon?). There is a sadness to that. But, like all movements from God, there is also excitement, readiness, curiosity.

Moreso, more than ever, I see God as a Father, a Friend, an Ally, a Lover of my soul. For perhaps the first time, I now register a hesitation to doubt. I have developed an actual mustard seed. I’ve come to know hope. The joy of the Lord is now an everyday occurrence.

And I revel in the knowledge that, one day, darkness itself will be laid off, laid out, laid to rest. For good.

“I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul.” (Psalm 34:7)

Fear and Anger Have No Place Among Us

Thus ends my roughly year-long blogging sabbatical, in which I refrained from sharing my thoughts on the COVID world because they’d be merely one drop in an already deafening ocean. Others have covered it nicely.

(In case you’re wondering, I did contract COVID-19 this year – around Halloween – but my symptoms were thankfully mild. The six-week loss of taste and smell were disconcerting, but given the tragedy others have undergone, I will merely grieve with them.)

So…it is good to see you again.

I find myself barging clumsily back onto the scene again because today has the potential to be a definitive day, one that could solidify a lot of people’s fears and frustrations – on either side. I’m referring, of course, to the Georgia Senate elections. Many have been waiting on that particular delayed race to decide the shape of this interminable election season.

There are two emotions that serve as one’s frequent, almost constant companions in political dialogue: fear and anger. There’s a reason politics has a prominent place on the list of “things you don’t talk about at guests’ houses”. What raises the hackles on the back of your neck as fast as politics? Though we all hold a morbid fascination for these conversations, we know they get us tweaked. To focus on politics without leaving oneself tense, irritable, and judgmental for the rest of the day is a feat of considerable emotional discipline. (Maybe you can do it, but it should be self-evident by now that not everyone can. Or wants to.)

But is is a necessary feat, because fear and anger are not options for Christians.

“Don’t fear those who kill the body but are not able to kill the soul; rather, fear Him who is able to destroy both soul and body in hell.” (Matt. 10:28)

“Be angry and do not sin. Don’t let the sun go down on your anger, and don’t give the Devil an opportunity.” (Eph. 4:26-27)

I know there are people in the world that view the Bible as polite advice, or perhaps second-tier emotional guidance not to be taken all that thumpingly. But for those just discovering this blog, I tend to take the Godhead’s words literally whenever the text merits. If God says fear and anger don’t belong in our emotional profile, then that is the way.

If we’re not to fear the worst possible fate – being killed in the body – then nothing else should be feared.

If we’re not to stay angry beyond the temporary righteous anger that is promptly snuffed in grace and forgiveness, then it really is possible to forgive.

Indeed, God seems serious enough about this emotional destination that he has the author of Hebrews point out believers who “accepted with joy the confiscation of your possessions, knowing that you yourselves have a better and enduring possession.” (10:34). It takes immense sanctification to be able to pull that off. It almost seems monk-like.

Or perhaps, what it takes is a view of something else – that better and enduring possession.

See, fear and anger are substitutes for faith.

Fear is the belief that God does not see the future.

Anger is the belief that God does not see the past or present.

I know that sounds harsh. They seem like such natural, innocent emotions. But this is one of those times where God’s perspective seems frustatingly inhuman, yet perfectly holy. “Fear not” is one of the Bible’s most oft-repeated commands, and you need only to look at the world around you to see what sustained anger does. He knows what he’s talking about.

And if any doubt remained, Christ forgave the very centurions who nailed him to the cross.

If that is the reach of his love, and if we are to follow him, the mandate is clear.

The truth is, fear and anger evaporate when we see God as he truly, fully is. When we know his omniscience and omnipresence, when we know his father’s heart and his firm hand, all reason to fear or stay angry fades away. That will be our glorified reality one day.

Alas, we’re not there yet. I am just as capable of anxiety and grouch after a good political roundtable as the next guy.

But we can start to move. We can again take up the cross of keeping our eyes inwards, watching our feelings, surrendering them to Christ with every passing minute, taking them captive for his sake. We, as God’s people, should not resemble an ocean in turmoil, but a glassy sea.

There is no time like today to start.

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Appeal to Your Caesar

In recent weeks, my church has been studying the “farewell tour” of Paul from Acts 20 onwards. It’s an inspiring but haunting account, overshadowed by Paul’s knowledge that he is moving towards life imprisonment for the Gospel’s sake and will never again be a free man. As he prepares to journey to Jerusalem, his fate is confirmed by prophetic signs. He is convinced enough that he tells the believers in Ephesus and Caesarea that they will never see him again.

Sure enough, the “least of the apostles” gets only a week in town before the local Jews start rioting for his head. This kicks off a series of events during which God continues to weave and dodge and navigate Paul out of deadly situation after deadly situation – yet he never actually gets out of Roman custody. Paul dodges, literally at the last second, a potentially fatal Roman scourging. He adds four (23:10, 23:12-35, 25:3, 27:42) to his already considerable list of escaped assassination attempts. He survives a shipwreck, then a viper’s bite. He rifles through a series of Roman bureaucrats to which he (successfully) appeals his legal innocence.

It’s an incredible streak of escapes, too much to attribute to luck. This is God keeping Paul on his feet.

Yet…he never gets free.

Have you ever asked why God keeps kinda coming to your rescue – but not really?

Have you ever found yourself on a sixth march around Jericho, acknowledging the role of God’s sovereignty in the fact that you still have strength in your feet, but wondering when the walls are scheduled to come down?

Have you ever admitted with a sigh that there’s been a lot of good along the way, and a lot of joy, but you’re still weary and unhappy?

Have you ever sneakily wished that God’s deliverance would take a different form?

It is revealing that the Lord found it appropriate to encourage Paul after the uproar in the Sanhedrin. He must have needed it. He kept having to prove his innocence of both the Jewish and Roman laws, consistently a razor’s blade from vindication, bailed out repeatedly by Rome’s respect for procedure and even once getting a military escort of hundreds to the next town to protect him from Jewish assassins. But the culture of political corruption kept rising up and pulling him back down. “Out of the frying pan, into the fire” was his motto by now, but where was it all going?

In Chapter 25, standing before yet another two-bit flunkey stating his case, Paul appears – to the casual reader – to have finally had enough. After years of house arrest, rather than allowing his can to get kicked down the road again, he decides to quit dinking around and requests his case be taken to the highest court possible. Announcing his innocence yet again, Paul speaks four glorious words: “I appeal to Caesar!”

Caesar. The big dog. The emperor. Gladiators and coliseums, singing-while-Rome-burns Caesar. That guy.

What’s Paul’s purpose in this appeal? He has a track record of defending himself to encourage the church and keep The Way clean of criticism, but I wonder – did Paul finally see the purpose of it all? Did he appeal because he spotted an opportunity to take his testimony from dust to marble? He knew God wanted him in Rome, but he could have contented himself with gaining his freedom and then preaching in the streets. A man of lesser character would have just accepted the bribes offered by Roman officials, justifying it with “this will give me the chance to preach to the commoners in Rome!”

Instead, Paul aims high. He grabs the chance to preach Jesus to the loftiest authority he can reach – and only his long custody could have given him the opportunity.

Paul doesn’t get an audience with Nero, but with Agrippa II, the last of the Herodians. So many parallels to Jesus’ life – unjustly accused, beaten, dragged before a Herod – Paul must have been delighted to follow in his master’s footsteps. He does not hesitate to proselytize directly to this governor. And when Agrippa asks, “Do you think that in such a short time you can persuade me to be a Christian?”, you know Paul is thinking, I’ve seen shorter.

The old Apostle understands that all the narrow scrapes that seem to have gone nowhere – all the obedience and miraculous escapes that still never lead to freedom – were for a purpose all along. Through them, and through his appeal to Caesar, God maneuvered Paul into a room with Roman royalty to share the gospel.

This is what we Christians must do when we find ourselves beleaguered yet again – another illness, another termination, another failed visa, another year of loneliness – and wondering what could possibly be the point of spending a lifetime pressed but not crushed.

Appeal to your Caesar.

By which I mean, find the highest audience to whom your pain gives you unique access, and share Jesus. Ask God to show you what it is. Use your story to reach the most people you can. Ask God to turn what was the enemy meant for evil into a demon-crushing good.

This is a request God will not refuse. He would have all people, eloquent or not, share his Word. And that Word is the opening to an eternity with God that leaves all earthly suffering in the dust, as Paul said: “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us” (Romans 8:18).

Paul could have gone faint. He could have groaned and given up. But he chose to defy the purposes of Satan, who desired Agrippa II to hear the Gospel about as much as he desired a hole in the head. Despite the weariness and the devastating string of setbacks, Paul kept fighting.

Do the same. Appeal to your Caesar. Ask God for the opening. Let the enemy know his worst blows have no purpose except what God sets for them.

I’m glad you tuned in today. If you found this post to be of value, please feel free to share it on social media. Thanks a bunch!