Fear and Anger Have No Place Among Us

Thus ends my roughly year-long blogging sabbatical, in which I refrained from sharing my thoughts on the COVID world because they’d be merely one drop in an already deafening ocean. Others have covered it nicely.

(In case you’re wondering, I did contract COVID-19 this year – around Halloween – but my symptoms were thankfully mild. The six-week loss of taste and smell were disconcerting, but given the tragedy others have undergone, I will merely grieve with them.)

So…it is good to see you again.

I find myself barging clumsily back onto the scene again because today has the potential to be a definitive day, one that could solidify a lot of people’s fears and frustrations – on either side. I’m referring, of course, to the Georgia Senate elections. Many have been waiting on that particular delayed race to decide the shape of this interminable election season.

There are two emotions that serve as one’s frequent, almost constant companions in political dialogue: fear and anger. There’s a reason politics has a prominent place on the list of “things you don’t talk about at guests’ houses”. What raises the hackles on the back of your neck as fast as politics? Though we all hold a morbid fascination for these conversations, we know they get us tweaked. To focus on politics without leaving oneself tense, irritable, and judgmental for the rest of the day is a feat of considerable emotional discipline. (Maybe you can do it, but it should be self-evident by now that not everyone can. Or wants to.)

But is is a necessary feat, because fear and anger are not options for Christians.

“Don’t fear those who kill the body but are not able to kill the soul; rather, fear Him who is able to destroy both soul and body in hell.” (Matt. 10:28)

“Be angry and do not sin. Don’t let the sun go down on your anger, and don’t give the Devil an opportunity.” (Eph. 4:26-27)

I know there are people in the world that view the Bible as polite advice, or perhaps second-tier emotional guidance not to be taken all that thumpingly. But for those just discovering this blog, I tend to take the Godhead’s words literally whenever the text merits. If God says fear and anger don’t belong in our emotional profile, then that is the way.

If we’re not to fear the worst possible fate – being killed in the body – then nothing else should be feared.

If we’re not to stay angry beyond the temporary righteous anger that is promptly snuffed in grace and forgiveness, then it really is possible to forgive.

Indeed, God seems serious enough about this emotional destination that he has the author of Hebrews point out believers who “accepted with joy the confiscation of your possessions, knowing that you yourselves have a better and enduring possession.” (10:34). It takes immense sanctification to be able to pull that off. It almost seems monk-like.

Or perhaps, what it takes is a view of something else – that better and enduring possession.

See, fear and anger are substitutes for faith.

Fear is the belief that God does not see the future.

Anger is the belief that God does not see the past or present.

I know that sounds harsh. They seem like such natural, innocent emotions. But this is one of those times where God’s perspective seems frustatingly inhuman, yet perfectly holy. “Fear not” is one of the Bible’s most oft-repeated commands, and you need only to look at the world around you to see what sustained anger does. He knows what he’s talking about.

And if any doubt remained, Christ forgave the very centurions who nailed him to the cross.

If that is the reach of his love, and if we are to follow him, the mandate is clear.

The truth is, fear and anger evaporate when we see God as he truly, fully is. When we know his omniscience and omnipresence, when we know his father’s heart and his firm hand, all reason to fear or stay angry fades away. That will be our glorified reality one day.

Alas, we’re not there yet. I am just as capable of anxiety and grouch after a good political roundtable as the next guy.

But we can start to move. We can again take up the cross of keeping our eyes inwards, watching our feelings, surrendering them to Christ with every passing minute, taking them captive for his sake. We, as God’s people, should not resemble an ocean in turmoil, but a glassy sea.

There is no time like today to start.

I’m glad you tuned in today. If you found this post to be of value, feel free to share it on social media. Thanks a bunch!

Forgive Some Liberals Today

forgiveForgive some liberals today.

It might seem a little facetious to treat holding different political opinions as something that needs forgiving. But we can be bitter even towards someone who has done us no objective wrong, like a manager who turned you down for a much-needed job.

So I will say…forgive some liberals today.

Is that hard to hear?

It’s probably safe to say that liberals – the media, whiny celebrities, Portland protestors, entitled college students and their PC safe-space police, and the outgoing president you never really prayed for – are amongst the closest thing to real enemies we have in this country. At least, that is how they exist in our minds. Isn’t it? Forgiving them feels like sponsoring their mindset, yielding ground, or “letting them get away with something”. It feels, for lack of a better word, a little dangerous.

It isn’t.

And it’s a good thing, because Jesus doesn’t give us any exception clauses to the command to forgive. For he forgave us. There are a lot of decent people like you on the other side of the aisle who are disappointed this week. We’re supposed to be salt, not salt in the wound. Who’s “right” doesn’t matter. Godliness matters. (And it might even have power to win them over to our cause.)

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Hillary Can Only Persecute the Church. Trump Could Destroy Its Witness.

caricatureI’m sorry.

I don’t want this blog to become political. Every other post is about my journey to become more like Christ and share my discoveries. To that end, I solemnly swear that his will be my only Trump-related post this year.

But after last week, I had to say something.

I can’t pretend the following thoughts are my own, though the pieces were. What snapped my scattered thoughts together was an article by Erick Erickson of The Resurgent. His work was much more eloquent, but pack-a-lunch long, so if you want the cliffs’ notes from a blogger with a parallel journey, read on.

Throughout this election cycle, I’ve been disgusted by the choices laid before us. Most of you can relate. It’s the culmination of a political system designed to reward ambition and sectarianism. Yet I felt compelled, by both duty and my fellow man, to make a choice. And the refrain generally foisted upon me has been, “It’s your Christian duty to keep Hillary Clinton out of office. The church will not survive her. Vote for Donald Trump.”

Yet I seethed against this argument.

I admit, it seemed to have merit in one sense. I certainly will not vote for Hillary Clinton. I have to embolden that sentence before I get dismissed as a liberal plant. Hillary is not even in the same universe as trustworthy to be president, and her agenda, typical of the political left, carries the threat of eroding our religious freedom and heritage.

Yet my conscience fought against the idea of supporting Trump, because by doing so, I would be endorsing a track record that I do not see as any more Godly – quite the opposite, in fact. You can scroll to the bottom of this post for my concerns on Trump’s character – it goes beyond just “saying mean things”, or even the lewd revelations of last week – because I’d rather just get to my point right now.

Which was…how could I look an unbeliever in the eye, after endorsing this sort of man, and preach the gospel of Jesus Christ with any credibility?

I sat on my concerns for a long time. I stayed quiet as Trump pulled even with Hillary in the polls. The voice inside said, Don’t bother. You’ll be labeled one of those panicky rabble-rousers you’ve learned to avoid. Jesus wants you to be tranquil and gracious about things. Let it go.

And maybe I was overthinking things. Maybe I was being too young and idealistic. Maybe some of these sins were fabrications of the liberal media (doubtful). And…just maybe, that conversion that Trump allegedly experienced a few weeks ago, in the presence of several well-respected evangelical leaders, was genuine and would lead to a change in his ways.

Then, last week, three things happened.

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Why We Can’t Choose to Walk Away from Politics

Prolife

I know. You don’t want to hear about it anymore.

It fills the airwaves. It dominates every newspaper and evening broadcast you watch. It’s creeping around every corner in the form of conversations amongst your co-workers. Your response is usually a weird, contradictory blend of “What could I do?” and “Don’t get me started”, and you keep quiet because you’re not sure which of those aftertastes you’ll walk away from an argument with.

Presidential politics.

Ugh.

Especially this election cycle. What a buzzkill.

It makes you wish desperately for the arrival of mid-November, so we can be done with it all for four years. Well, three. Like Christmas, the season seems to start earlier each time.

We each have a vote. But being one vote amongst three hundred million doesn’t exactly imbue us with a feeling of real power. Add the fact that our actual influence in Washington has been slowly sapped, and it’s understandable to feel not just helpless, but mad. An emotion that has either dominated the minds of some and frozen others out entirely.

Am I the only one who thinks we need a reorientation? Like, yesterday?

No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. (Romans 8:37-38)

Ah. Of course. You couldn’t ask for a better reorientation than the fact that God is our anchor. Nothing can separate us from his love – or from his hand.

But…now what? What do we do with that holy strength that has been made ours?

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